In our small group this week, we considered 1 Thessalonians 5:14-18. On first reading, this passage appears to be a laundry list of isolated commands, but as John Piper argues in When I Don’t Desire God, there is an underlying logic that ties them all together. Here is the passage, followed by an extended paraphrase that elaborates on each command and draws out the logic of Paul’s thought. Meditate on these verses – and minister as God’s agent by His power for His glory.
1 Thessalonians 5:14-18 And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.
We strongly exhort you, brothers and sisters, to be involved in each other’s lives, responding as each person needs. Here are three examples:
I boarded the plane in the Portland airport weary after a long day. “11pm. That’s 2am at home. No wonder I’m beat!” I put my pack in the overhead compartment, my computer bag under the seat in front of me, pulled out my earplugs and eyemask, and prepared for some much-needed sleep on the cross-country flight.
I glanced at the thirtyish man sharing the row of three seats with me. “Hi, my name is Coty.” He smiled. “I’m Jacob.” As he looked me in the eye, I quickly saw that God had other plans than sleep for this flight. After going through the normal pleasantries – Are you going home or leaving home? What’s the purpose of your trip? – Jacob began to share about his spiritual growth in the last few years. Through yoga and meditation, he had grown in his self-discipline, in his ability to deal with disappointment. He had simplified his life, eating well, cutting out TV and other distractions; in work, he now focused on flexible jobs that he greatly enjoyed. This enabled him to save enough money to travel to Sri Lanka recently and spend several months at a meditation center. He rises every morning and spends an hour doing yoga and meditating – and that time then flavors his entire day. He was happy, well-adjusted, and excited about his spiritual life – so excited he wanted to share that with others.
Do you want God’s refining? Or would you rather just clean yourself up?
On Sunday we considered Malachi 3, in which God says concerning the "messenger of the covenant", the coming Messiah:
But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire and like fullers' soap. He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the LORD. (Malachi 3:2-3)
Fire burns. It hurts. It may seem to be destroying. But the fire wielded by God for His purposes in His people cleanses and transforms, so that they might become what He intends them to be: those who offer themselves back to Him, those who delight in Him, those who display His glory to all of creation.
C.S. Lewis gives a marvelous picture of this refining process in the third book of the Narnian Chronicles, The Voyage of the Dawn Treader.
Jesus is condemned to death. Jesus is condemned to death! Is this just?
Surely on a human level, this is a travesty of justice. Jesus' trial is a sham, violating virtually every rule regarding fair trials under both Jewish and Roman law. There was no due process exercised in this trial; Jesus was innocent of any wrongdoing.
But consider Jesus' condemnation from God's point of view. Was Jesus' death justified?
Listen to these words of Scripture:
· The wages of sin is death. (Romans 6:23)
· He himself bore our sins in his body on the tree. (1 Peter 2:24)
· He has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself. Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people. (Hebrews 9: 26-28)
These Scriptures tell us that from God's point of view, Jesus' death was justified. Indeed, Jesus' death was necessary if anyone is to be saved - for without His death, God would have to punish you and me for our sins.When we sin, how do we put matters right? This question keeps coming to the forefront even in politics and popular culture.
The former governor of New York, Eliot Spitzer, faced that question this week after his personal sins became public knowledge. On Monday, the New York Times quoted Spitzer as saying that he had spent the last several days with his family, “atoning for his personal failings.”
Consider also Atonement, Ian McEwan’s 2001 quintessential postmodern novel (which, in its film version, was nominated for this year’s Academy Award for best picture). The story opens with the main character, Briony, as a 13-year-old. With her mind wrapped up in the fantasies of her fictional stories, she destroys a young man’s life by falsely accusing him of a crime. The novel closes with Briony at 77, Alzheimer's on the horizon, writing alternative realities as she still tries – unsuccessfully – to atone for that sin. She writes,
In last Sunday’s sermon text, Malachi 1:1-5, God proves His love for the returned Israelite exiles in a strange way. “Is not Esau Jacob’s brother? . . . Yet I have loved Jacob, but Esau I have hated.” There was nothing to choose between Esau and Jacob. Both were horrible sons; both were disobedient to God; the descendants of both were stiff-necked and rebellious. Both deserve judgment. Both deserve condemnation. Both peoples deserve hell. But God chooses to destroy Esau’s descendants and to love Jacob/Israel and his descendants. This is His sovereign choice. Only because He loves them are they not cut off.
We too need to see ourselves as deserving of hell, as undeserving of His mercy, and thus to bow before Him, asking for that mercy only on the basis of Jesus’ death on the cross. That is the clear message of the passage.
But a question remains: How can God say He hates Esau when God is said to love the world (John 3:16)? Doesn’t God love everyone? Doesn’t God desire all to be saved?