Seeing the Truth of Scripture

How does a person come to believe in the truth and authority of the Bible?

John Piper’s most recent book, A Peculiar Glory: How the Christian Scriptures Reveal Their Complete Truthfulness, addresses this question. The answer: We see its glory rather than infer its truth.

Seeing is central because saving knowledge is more than intellectual acknowledgment of truth claims. Saving knowledge includes loving God, treasuring Jesus, and staking your life on the Gospel. These don’t result from research that simply leads to inferences that the Bible is probably accurate. Furthermore, Scripture makes clear that such saving knowledge is available to all mankind, to the educated and uneducated, to the adult and the child, and not only to those with analytical minds and ability in historical research. So Piper writes:

The pathway that leads to sight may involve much empirical observation, and historical awareness, and rational thought. . . . But the end we are seeking is not a probable inference from historical reasoning but a full assurance that we have seen the glory of God. Thus, at the end of all human means, the simplest preliterate person and the most educated scholar come to a saving knowledge of the truth of Scripture in the same way: by a sight of its glory. (p. 15)

Does this even make sense? Note that this is the way Scripture speaks of salvation: Satan has “blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ” (2 Corinthians 4:4). But God is the One who creates light! He “has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). Furthermore, if “faith comes from hearing, and hearing through the word of Christ” (Romans 10:17), then the saving sight of God’s glory comes to us through the Word – through Scripture. There thus must be a similar shining of God’s light in our hearts to come to trust the revealed Word.

Piper argues that although seeing the glory of Scripture may sound strange to our ears, there are other times when we must see truth rather than infer it. In Chapter 9 he presents several analogies to help us have some idea of what that seeing by divine illumination consists of. Here we will look at two of them.

First, as C.S. Lewis writes, “I believe in Christianity as I believe that the Sun has risen, not only because I see it, but because by it I see everything else.” That is, “In Your light do we see light” (Psalm 36:9). Piper writes:

Ordinarily when we seek to have a well-grounded conviction about some claim to truth in this world, we bring all our experience to bear on the claim and try to make sense out of it. . . . Does it cohere with what we know to be true? Does it make sense in the light of what we already know? What we know from experience is the standard, the arbiter, the measure of truth.

But what happens when we encounter a claim that says, “I am the Standard, the Arbiter, the Truth”? This claim is unique. It is not like other claims to truth in this world. When the ultimate Measure of all reality speaks, you don’t subject this Measure to the measure of your mind or your experience of the world. He created all that. When the ultimate Standard of all truth and beauty appears, he is not put in the dock to be judged by the prior perceptions of truth and beauty that we bring to the courtroom. The eternal, absolute original is seen as true and beautiful not because he coheres with what we know but because all the truth and beauty we know coheres in him. It is measured by him, and it is seen flowing from him. (p. 158)

Now, think: Jesus is “the true light, which gives light to everyone” (John 1:9). He is the standard. He is the measure. And He is the One who is the source of all knowledge:

He is one who can be known and the one who makes all knowing possible. He is a point of light—a point of truth and knowledge—that enters our minds, and he is the light by which we see all points of light. Thus we know him to be true, not because our light shows him to be so, but because his divine light shines with its own, all-enlightening, all-explaining glory. (p. 160)

And this provides us with an analogy for Scripture:

We know the Scriptures to be true, not because our light shows them to be so, but because their divine light shines with its own unique, all-enlightening, all-explaining glory.

The second analogy we will consider concerns Peter and Judas. Both lived with Jesus for about three years. Both saw Him, heard Him, spoke with Him, ate with Him. Jesus sent them both out to preach and to heal. Both are called disciples. Both are called apostles. Yet Peter saw Jesus as “the Christ, the Son of the living God” (Matthew 16:16). Judas betrayed Him for a few thousand dollars.

What led to the difference between these two men? Why did one see, and the other did not?

Jesus Himself tells Peter, “Flesh and blood has not revealed this to you, but my Father who is in heaven” (Matthew 16:17). Peter would not have seen apart from the revelation of God.

However, Piper argues that it would be wrong to say Judas did not see because it was not revealed to him. He did not see because he was a liar, a thief, a covetous person.

Consider John 3:19-20 in this regard:

Light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. (John 3:19-20)

Commenting on these verses, Piper writes:

The root of our blindness is not that we are victims of darkness, but lovers of darkness. The root of our blindness is not that we are hindered from the light, but that we are haters of the light. We love the darkness of doing things our way, and we hate the light of the surpassing beauty of the all-authoritative, all-satisfying, sovereign Christ. And, therefore, our blindness is blameworthy—not, as the lawyers say, exculpatory. It does not remove our guilt. It is our guilt.

In this analogy, Judas represents people who approach the Christian Scriptures with a mind and a heart that are so out of tune with the music of its meaning that they cannot hear it for what it is. There is such a dissonance that the heart repels the revelation of God as undesirable and untrue. Peter represents the people who come to the Scriptures with a mind and a heart humbled by the Holy Spirit and open to the beauty and truth of God’s glory shining through the meaning of the text. What the analogy brings to light is that two people can be looking at the very same person (Jesus Christ) or the very same book (the Bible) and miss what is really there.

So the Scriptures are like Jesus in His essence  – the Light by which all is seen – and like Jesus in His humanity – the One who divides humanity into those who see His glory and delight in it, and those who are blinded by their own sin.

In our fallen state, we must see this glory – and our very fallenness blinds us to this glory.

Thus, there is no way we can have such sight unless we humble ourselves before God and His Word, unless we seek Truth from Him rather than establish ourselves as the arbiters of Truth. So may we approach God’s Word as supplicants, as needy people, as those thirsting in a desert – and may He satisfy us with His Truth, His Beauty, His Glory.

[The pdf version of the book is available as a free download at Desiring God. My approach to arguing for the authority of Scripture – as well as my personal story of coming to trust that authority – can be found in these blog posts from 2013: first, second, third.]

Thankful for the Word

In this Thanksgiving season, I am especially thankful for the Word of God.

Consider: Why don’t you love God with all your heart, soul, mind, and strength?

Here are three barriers that hinder such love:

  • The bad things in this world – including natural disasters, oppression, torture, and slavery. These can lead to doubts about the existence or power or love of God.
  • The good things in this world – God’s good gifts that we love more than the One who gives them. These lead us to take our eyes off of God. Even a wonderful spouse can lead us away from having an all-encompassing love for God, as we love that husband or wife more than we love Him. But temptations fit into this category also. Most temptations are for good things that we want in the wrong context: Sexual expression outside of marriage, more money or possessions than what God has granted us. So, often we respond in two wrong ways to the good things in this world: We either have them, and let our enjoyment and love for them become greater than our love for God; or we don’t have them, and spend our lives coveting them, thus failing to love God above all else.
  • The busy-ness of this world. Third, a lack of love for God may result not from some other desire or from tragedy – but just because we never even think of Him. We are so busy! We get up, get to work, get home, get dinner, watch our regular TV programs, exercise, call our parents, help the kids with the homework, take care of the dog. And, suddenly, it’s bedtime. The day’s over. Oops, no time with God today. So we say, “Well, tomorrow I’ll do that.” But then tomorrow zips by in the same manner.

How can we overcome these barriers and truly love God?

At the heart of all these barriers is ignorance of God – a practical ignorance if not an intellectual ignorance. If we let these barriers interfere with our love for God, then we are ignorant of God’s ways, of God’s delights, of what is most important.

How do we combat this ignorance? How do we tear down these barriers to loving God?

God’s Word is the key. God’s Word is the revelation of Who He is. God’s Word is the revelation of the only way to know Him, the only way to be acceptable to Him – through faith in His Son, Jesus Christ. God’s Word shows us the way to true life, giving us the right perspective on all the rest of life.

So the key way, the only way to deal with those impediments to loving God is knowledge of His Word.

Note this carefully: Knowledge is necessary for love.

This is very different from the way many people think. Even some churches say, “Let’s not emphasize teaching. Let’s not emphasize doctrine. Let’s just give everyone enough teaching so that they are saved, but then forget the rest. Doctrine divides. Let’s just all love God, and love our fellow man.”

But the Bible tells us that we must know His Word if we are to love Him, and through His Word we are enabled to love our fellow man. Correct doctrine, rightly taught and rightly prompting love, is key for the Christian life.

Consider Philippians 1:7-11. Paul says he holds the Philippians in his heart. He yearns for them with the affection of Christ Jesus. So what does he pray for them? He prays that their love may become like His love: that is, coupled with or abounding with knowledge:

[I pray] that your love still more and more might abound in knowledge and all discernment, so that you might test and approve the things that really matter, in order that you might be pure and blameless until the day of Christ, being filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God. (Philippians 1:9-11, own translation)

Do you see what he is saying? He starts by acknowledging their love for God. He then prays that that love might be coupled with more and more knowledge, so that they can know the difference between what is important and what is not. Then they will take on character of Jesus Christ – thus fulfilling their purpose of glorifying Him, and loving Him that much more. So for Paul, love and knowledge are intimately related.

We must think in these categories! Love and knowledge are not antithetical. To say ‘I love God” and

  • not to be in His Word,
  • not to hear Him proclaimed through preaching,
  • not to listen to the public reading of the Scripture,
  • not to read good books about Him –

is to be stating a falsehood. You do not love God if you are not trying to know Him better. Truly to love God is to have the desire to know Him. And we know Him first and foremost through His Word.

Jesus says the greatest commandment is to love God with all our heart, soul, mind, and strength (Mark 12:28-30). But these are not four independent ways of loving God! We cannot love God with all our heart unless we are also loving God with our mind. And vice versa.

Rather, loving God with all our mind is the way to love God with all our heart. So as we love God, we desire to know Him better. We thus will prayerfully fill our mind with His Word, and ask that God would open up His Word to us all the more. We therefore will know Him better, and love Him more – prompting us to seek Him through His Word all the more.

This is a type of virtuous circle, or positive feedback loop. Consider John 15:7:

If you abide in me and my words abide in you, ask whatever you wish and it will be done for you.

Loving God prompts us to pray, and prayer leads us to love God more. So our primary request is that the first part of the verse be true for us: We pray that we might abide in Him, and that His Words might abide in us. Note that Jesus chooses to say, “If My words abide in you” and not simply “If I abide in you.” He is thereby making the point that abiding in Jesus is not a state of higher consciousness that we somehow attain. Knowledge of Jesus does not come in some mystical way, but from His revelation of Himself. Jesus became incarnate, and those who saw Him, wrote of Him, and the prophets who lived prior to Him were carried along by the Holy Spirit to write of Him. God superintended all that, so that we might come to know Him through the way He ordained.

So our love for God – as well as our love for each other – must be based on the truths presented in God’s Word. Our love for each other is not based on some general idea of human worth. Nor is it based on feelings of human oneness. Our love for God is not based on whatever conception of God and Jesus I come up with in my head. Our love for God – if it is a love that fulfills the Great Commandment – must be a love that is based on the revelation of God in His Word.

Therefore, a genuine love for God must prompt us to know more of His Word. If it does not, it is not a true love for God.

So be thankful for God’s Word! And may we be devoted to that Word in our churches, in our homes, and in our private lives. May we know His revelation better and better – and so love Him and love our neighbor more and more.

[This devotion is an edited version of the introduction to a sermon on Psalm 119 from 2005.]

What Has Straw in Common With Wheat?

Are you hungry? Why don’t you go collect grass clippings from your lawn, pile them up on your plate, and sit down to a sumptuous feast?

Doesn’t that sound appealing?

Which would you choose: That plate of grass clippings, or a loaf of piping hot bread, right from the oven?

Jeremiah tells us that the Word of God is like wheat, and any other words of advice, of counsel, of experience, are like grass, like straw. The Word of God is that much more valuable than all other words.

Does that image reflect the relative value you give the Word of God compared to other voices?

The image comes from the prophet Jeremiah. God gave him a difficult message to deliver to the nation: The Babylonians would come and destroy Jerusalem. The Lord God would bring about this punishment because of centuries of rebellion against Him.

Jeremiah faithfully delivered the message.

But many other false prophets were telling the people that all would be fine: They said the attacking Babylonian army would depart, the exiles who had been taken away to Babylon a few years earlier would return, and the kingdom would be secure. They claimed to have received dreams from God revealing these truths.

In response to these false dreams of the false prophets, God says through Jeremiah:

Let the prophet who has a dream tell the dream, but let him who has my word speak my word faithfully. What has straw in common with wheat? declares the LORD. Is not my word like fire, declares the LORD, and like a hammer that breaks the rock in pieces? (Jeremiah 23:28-29)

The prophets’ dreams were like straw, like grass – like that plateful of grass clippings. Those dreams provided no nourishment. As God says a few verses later, “They do not profit this people at all” (Jeremiah 23:32).

In contrast, God’s Word is like wheat: Nourishing; satisfying; filling; sustaining.

And no one would mistake straw for wheat! No one would pick up grass clippings and think, “Oh, let me grind this up to make fresh flour!”

Just so – if we have eyes to see – there is a stark difference in value between the Word of God and other writings that claim authority.

Daily, hourly, minute by minute, words pound against our ears and messages present themselves to our eyes, saying: Buy this! Vote for that! Advocate this! Write a letter about that! Heal your relationships via this technique! Get your life together through that miracle cure! Make a million through this investment! Become attractive through these clothes! Become healthy via this exercise regime!

Among all those messages, some are totally false. Some are harmful. Some, on the other hand, are useful in one way or another.

But in comparison to the truths God graciously provides us in His Word, all of those are straw. All are a pile of grass clippings, compared to the satisfying, fragrant, filling bread of His Word.

And the bread is not just for our personal consumption! His Word, says the Lord, is like “a hammer that breaks the rock in pieces.” Picture a sledgehammer, shattering the concrete barriers we have erected between us and God. God’s Word breaks through those barriers, leaving us “exposed to the eyes of Him to Whom we must give account” (Hebrews 4:13). Exposed, we can only fall on our faces before Him, humbly seeking the forgiveness He offers through Jesus Christ.

So we must proclaim that Word, so that it might have its intended, shattering effect.

Now, the effect of that proclamation is often not pleasant. Indeed, when the sledgehammer is at work, hearers may oppose the Word harshly. This was the case with Jeremiah. He was thrown in prison more than once for speaking God’s Word. He was even tempted to quit speaking. But God would not let him. Jeremiah writes,

If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot (Jeremiah 20:9).

God’s Word is like a fire. It burns within us. Like the Yosemite wildfire, it spreads and spreads. We can’t hold it in. We can’t contain it. We must speak it.

Many pastors have applied these verses to the preaching ministry. Indeed, my prayers prior to preaching almost always echo Jeremiah 23:29.

But the Word should be a fire in every one of God’s people. The Word is a hammer, breaking the rock into pieces, whenever any Christian faithfully speaks that Word to others.

So, first: value God’s Word above all the other voices you hear – consider it like a hot loaf of fresh bread compared to grass clippings. Second, remember that it is like a sledgehammer, which will break down the barriers we erect between ourselves and God. Finally: that Word is a fire within us – it must come out!

May we speak that Word faithfully and fully – so that all might know the difference between straw and wheat.

The Authority of Scripture, Part 4: References

The argument presented for the authority of Scripture in the three previous posts is non-standard and idiosyncratic. Here are some references that provide more standard arguments, as well as addressing many points that I don’t mention:

(For printing these references together with part 3, download this pdf file.)

Keeping the Word Central

(This is an outline and summary of one of the talks I will be giving next week to pastors in India. Thank you for your prayers and financial support for enabling this trip – Coty]

If you are to fulfill the calling to a Gospel ministry, you must keep the Word of God central. You must depend on the Word of God in all that you do.

2 Timothy chapters 2, 3, and 4 bring out this truth in five different ways:

1) God’s Word is not bound!

Paul writes this letter from prison. He is cold. He is abandoned. He is under sentence of death. But Paul knows that though he might be in chains, the Word of God is still effecting change:”I am suffering, bound with chains as a criminal. But the word of God is not bound!” (2 Timothy 2:9).

If you are to fulfill your calling, if you are to stand before others and speak the Word, you must have this type of confidence. You may be persecuted. Your speaking may be hindered. Your preparation may be cut short. Your sleep and rest may be taken away. You may be (actually: “will be”!) inadequate for the task Indeed, you, like Paul, may be killed. But God’s Word is mighty. God’s word will run and be glorified (2 Thessalonians 3:1). God’s Word will accomplish all that He desires (Isaiah 55:10-11). No one can stand against God’s Word and hinder God’s purposes. You may be bound – but God’s Word will never be bound.

2) God’s Word is able to make you and those you teach wise unto salvation

One of the purposes God will accomplish through His Word is the salvation of those He calls to Himself: Paul writes: “From childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus” (2 Timothy 3:15).

Note carefully: What makes people wise unto salvation? Our programs? Our evangelistic techniques? Our cultural sensitivity? Our effective rhetoric? Our clever arguments?

None of these. God’s Word accomplishes His desires, and God’s Word saves His people.

So what is your role? This leads us to our next point.

3) Think hard about the Word, and pray to understand it.

Paul tells Timothy, “Think over what I say, for the Lord will give you understanding in everything” (2 Timothy 2:7). This verse is a great encouragement. I trust you have often found the Bible hard to understand. But Paul tells Timothy, “Sure, this is hard. But God is right there with you to help you understand! So think hard – not because you have the mental capacity on your own to figure out what I mean, but because God works through your diligent study, through your serious thinking, to give you understanding.”

Your role, first, is to study the Word. It must dwell in you richly (Colossians 3:16). You must ponder it and pray over it. Like Habakkuk, you must query it and struggle with it, bringing your lack of understanding before the Lord, crying out, “I have to teach this to Your people! So give me understanding so that I might fulfill Your calling on my life.”

4) ALL of Scripture is useful and profitable and sufficient for the ministry

Paul goes on to tell Timothy that “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work (2 Timothy 3:16-17). That is, the entire Bible is God’s precious revelation of Himself, telling us who He is, who we are, how we can be reconciled to Him, how we can fulfill the purpose of our creation, and where the world is heading. We need the Word in order to learn God’s character and God’s path of life. We need God’s Word if we are to reprove those who err in doctrine or practice. We need God’s Word if we are to straighten out those who are deviating from God’s path. We need God’s Word if we are to train others in how to live a life worthy of our calling. The Word alone is sufficient for such training and equipping. So we must depend on it if we are to be faithful stewards of the ministry entrusted to us.

5) Preach the Word!

Paul concludes his exhortations to Timothy with the most solemn command in the entire New Testament:

In the sight of God and Christ Jesus who will certainly judge the living and the dead, and by his appearing and his kingdom, I solemnly charge you: Preach the Word! Be ready in season and out of season. Reprove, rebuke, and earnestly exhort, with great steadfastness teaching all doctrine. For the time will come when they will not put up with sound doctrine, but will surround themselves with teachers to satisfy their own desires, to scratch their itching ears. They will turn their ears away from the truth, and to myths they will be turned aside. But you, be clear-headed in all situations, endure hardship, do the work of a preacher of the Gospel: that is, fully accomplish your ministry (2 Timothy 4:1-5, own translation).

According to Paul, the man called to a Gospel ministry must above all else fulfill this task: Preach the Word! Preach the Word! And Preach the Word! There is nothing more important, nothing more vital for advancing God’s Kingdom.

Every man called to ministry will be tempted in other directions. Many, as Paul says, will want him to preach something else, something appealing and uplifting. Others will want him to devote much time and energy to other tasks – including many good and important tasks.

But we must keep our heads, knowing what He has called us to. This will require enduring hardship, including having many walk away from us, deserting us – as they deserted Paul. But we must do the work of a preacher of the Gospel; we must fully accomplish the ministry to which GOD has called us. And He is the One who says: Preach the Word.

My brothers, you and I have nothing to say, nothing to offer our people, nothing to offer unbelievers, apart from the Word of God. So keep the Word of God central. Depend on the Word.

And when you look at other pastors, don’t be impressed by degrees. Don’t be impressed by titles. Don’t be impressed by those who have built big churches. Many with important degrees have abandoned their faith in God’s Word. Many with fancy titles have sought their own glory, not God’s. Many with big churches have built them by human methods, not through God’s means. Instead, be impressed with those men who faithfully and fully open up God’s Word. Make them your models. Pray for them, and emulate them. Then: Become such a man yourself. In this way, you will fully accomplish your ministry.

May God be pleased to bring that about in every man gathered here.

Scripture References on Money

Scripture references on money:
In the sermon on April 27, I read the following passages (and promised to post them on the web) in partial answer to the three questions:

  • What good things do we deserve in this life?
  • Where do we find security?
  • What do we believe leads to happiness?

Here are the Scriptures. I encourage you to meditate further on them, and explore their context.

  • The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. Mt 13:44
  • Whom have I in heaven but you? And there is nothing on earth that I desire besides you. Ps 73:25
  • God is able to make all grace abound to you, so that having all contentment in all things at all times, you may abound in every good work. 2 Cor 9:8
  • I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ. Phil 3:8
  • The world has been crucified to me, and I to the world. Gal 6:14
  • 8 if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. 1 Timothy 6:8-10
  • 5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?” Hebrews 13:5-6
  • Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30 who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. Mar 10:29-30
  • Thanks be to God for his inexpressible gift! 2 Cor 9:15

Inner Change or White-Washed Tombs?

During Sunday’s sermon, I briefly discussed the implications of being in Christ on three different aspects of a person’s life:

  • First, the inner life: How do you think? What occupies your mind? What do you value and treasure? What do you long for?
  • Second, the personal life: How you work, how you allocate your time, how you spend money. These are decisions you make on your own that primarily affect you.
  • Third, your Life in Community with others: Your relationships in marriage, in your family, among your neighbors, among your colleagues.

Most Christians would agree that becoming a believer should change all three aspects of our lives. But how do these changes take place? Is there a correct, biblical order to the changes? (more…)

Death is Dead!

On Sunday we sang the great hymn, “Crown Him with Many Crowns” by Matthew Bridges. Here is one of the verses:

Crown Him the Lord of life,
Who triumphed over the grave,
And rose victorious in the strife
For those He came to save.
His glories now we sing,
Who died, and rose on high,
Who died eternal life to bring,
And lives that death may die.

Jesus died and now lives “that death may die.” This week I’ve meditated on that biblical theme, looking at passages throughout the history of redemption that discuss the coming of death into the world, God’s plan to overcome death, Jesus’ victory over death, and the final destruction of death. Here is a selection of key passages on that theme. Read them – and rejoice that death will die. (more…)

Is Jesus’ Death Just?

Jesus is condemned to death. Jesus is condemned to death! Is this just?

Surely on a human level, this is a travesty of justice. Jesus’ trial is a sham, violating virtually every rule regarding fair trials under both Jewish and Roman law. There was no due process exercised in this trial; Jesus was innocent of any wrongdoing.

But consider Jesus’ condemnation from God’s point of view. Was Jesus’ death justified?

Listen to these words of Scripture:

· The wages of sin is death. (Romans 6:23)

· He himself bore our sins in his body on the tree. (1 Peter 2:24)

· He has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself. Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people. (Hebrews 9: 26-28)

These Scriptures tell us that from God’s point of view, Jesus’ death was justified. Indeed, Jesus’ death was necessary if anyone is to be saved – for without His death, God would have to punish you and me for our sins. (more…)