Taste and See that the Lord is Good!

[This devotion is the sermon from last Saturday’s marriage ceremony of Joel Pinckney and Louise Goodfellow in Chapel Hill.]

Joel, you have heard many wedding sermons from me, including four at your siblings’ marriage ceremonies. We’ve spoken on many other occasions of marriage as a picture of Jesus and His Church, and the unity, love, headship/submission, and perfection that God intends in marriage.

In addition to the joys of marriage, we’ve spoken of its challenges and trials – and thus the necessity of commitment and the constant need for dependence on Christ.

You know I came near to destroying my marriage 35 years ago, and God worked through those problems to show us His grace, His love – indeed, to show us what marriage truly is.

You’ve heard of the necessity of forgiveness, of keeping short accounts, of the centrality of forbearance.

You know of the need for marriage’s compost pile, where you can take the tough parts of your relationship and leave them, so they become fertilizer for later growth.

You’ve seen the complicated portrayals of marriage in Scripture, as well as in the novels of Wendell Berry, Leo Tolstoy, and other authors.

But this afternoon, for you and Louise, I want to emphasize a different point – a point found in Psalm 34 from which we read.

I’ll highlight two verses in this psalm of David, say a few words about the circumstances in which he wrote it, and then draw out some implications for your marriage.

First, Psalm 34:1: “I will bless the LORD at all times; his praise shall continually be in my mouth.”

Notice David’s emphasis: He doesn’t just say, “I will bless the LORD; His praise shall be in my mouth.” Rather, he underlines that he will do this at all times, continually. There will never be a moment when he will not be praising the Lord.

And out of that praise in his heart, in Psalm 34:8 he exhorts his listeners, including us: “O taste and see that the LORD is good!”

That is, for us today:  Don’t just acknowledge the fact that the God and Father of our Lord Jesus Christ is good; don’t just check a theological box that says, “Oh, yes, Jesus died on the cross for my sins.” Taste that truth. See that truth:

  • When the hummingbird hovers outside your window,
  • When the clouds turn yellow then orange then deep red
  • When the moon moves in front of the sun near midday on Monday
  • When a rabbit hops across your path on an early morning walk
  • When a friend counsels you and encourages you and stands beside you
  • And, yes, when in a few moments you commit the rest of your life to the one you love:

See that these are all good gifts, tokens of love from the One who loves you with a love that surpasses knowledge; taste His goodness in each of these experiences, and thereby fulfill verse 1: Bless the Lord at all times. Continually have His praise on your lips.

Here today, in this lovely setting, with these beloved friends and family, standing together with your one true love, I’m sure you do taste and see God’s goodness.

But now, let’s turn to the circumstances in which David wrote this psalm. He had just come out of a very severe danger, during which he seemed to have lost all earthly hope, all earthly expectation of success. Furthermore, he continued to be in a weak position as he wrote, with only a handful of men around him,             under potential attack both by the armies of his own country and by suspicious leaders of a foreign nation. So his future looked bleak and uncertain.

In addition, in the midst of such danger, in the absence of earthly hope, he knows his life is brief, like a mist. Indeed, as he will write later in Psalm 39:4-5: “Let me know how fleeting I am. . . . Surely all mankindstands as a mere breath!”

Therefore, realize: It is in tough circumstances that David says, “I will bless the Lord at all times.” That is when David commands us: “O taste and see that the LORD is good.”

So then some implications for your marriage.

Joel and Louise, this is your responsibility and your joy everyday, whether all seems to be going well or you’re under great stress: To wake up each morning and to pray:

“We will bless You, O Lord, this day. We will go to Your Word today and taste and see your goodness, reminding ourselves that as rebels against you, apart from Jesus we have no hope but only a fearful expectation of judgment. But because of His sacrifice, because of Your sovereign work of granting us eyes to see Jesus for Who He is, we are loved with an everlasting love this day and all the days of our life. What amazing goodness!

  • “Today and every day we will go to each other and taste and see Your goodness.
  • “Today and every day we will go to the world around us and taste and see your goodness: Weeping with those who weep, crying out for the pains of the world, rejoicing with those who rejoice, and rejoicing in your daily gifts of breath and vigor and . . . coffee.
  • “We will praise You continually as we rejoice in sustenance and love and family and friends,
  • “We will delight in Jesus above all the world has to offer
  • “By the power of the Holy Spirit we will live and love as Jesus in this world.
  • “Knowing that our life is a mere breath, we will breath in deeply, love fully, and live in light of eternity.
  • “We will taste Your goodness, O Lord; we will notice those tokens of love You drop in our path.
  • “You have placed us in this world to show – individually and as a couple – who You are and what You are worth, how You love, how You forgive.
  • “We may live a long life together, we may not;
  • “One of us or both of us may have successful and lucrative careers, we may not;
  • “We may have good health for decades, we may not:
  • “But whatever happens, whatever our circumstances, we will praise you continually with our mouths; we will taste and see that You are good.”

Joel and Louise, I know you already do this; I encourage you: Do it all the more, for this is the message of Psalm 34 for you: For you to treat this wedding day and every future day as a gift from God’s goodness – indeed, a picture, a foreshadowing of the final great day, the wedding banquet of Christ and His church. So that our tasting and seeing that He is good each day prepares us for that deepest, most satisfying joy, that final state that marriage points to: When Jesus Himself rejoices over His Bride, His Church, His people, redeemed by His blood and perfected by His love.

Live this out in your marriage; and so help prepare both yourselves and us all for the perfect marriage yet to come.

Have You Tasted That the Lord is Good?

The Apostle Peter writes:

Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation– if indeed you have tasted that the Lord is good. (1 Peter 2:2-3)

Babies love their mothers’ milk. They grow by it. So they long for it. They cry for it. They become anxious when they go for lengthy times without it. They know very little else; but babies know they need that precious milk. They know it is good. They know their mother who feeds them is good.

Peter tells us we have been born again through God’s word, God’s Gospel, God’s Good News that endures forever and grants life (1 Peter 1:23-25). This is the pure spiritual milk that feeds and nourishes us. Thus, like little babies, we must long for that Word – if we have really tasted that Jesus is good.

So note: Peter is identifying two events with each other: Our salvation; and our tasting that Jesus is good. There is no salvation without our tasting that Jesus is good, without our tasting that God is for us, that God is supremely valuable. We must hear this word; we must believe it; and we must take it to heart. We must taste.

What, then, does “taste that the Lord is good” mean?

Peter here alludes directly to Psalm 34:8: “Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him!”

But hear other Scriptures that say something similar:

I will feast the soul of the priests with abundance, and my people shall be satisfied with my goodness, declares the LORD. (Jeremiah 31:14)

My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips,
when I remember you upon my bed, and meditate on you in the watches of the night;
for you have been my help, and in the shadow of your wings I will sing for joy.
My soul clings to you; your right hand upholds me. (Psalm 63:5-8)

How sweet are your words to my taste, sweeter than honey to my mouth! (Psalm 119:103)

The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him. (Nahum 1:7-8)

Make a joyful noise to the LORD, all the earth!
Serve the LORD with gladness! Come into his presence with singing!
Know that the LORD, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture.
Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name!
For the LORD is good; his steadfast love endures forever, and his faithfulness to all generations. (Psalm 100)

These Scriptures all maintain God’s goodness. However, from our human perspective, our Lord often does not appear good. We see natural disasters. We see human tragedies. In our own lives we experience hardship, pain, and suffering. How do we taste that the Lord is good when life tastes bitter?

As we will see on Sunday mornings in the weeks ahead, Paul addresses these questions directly in the second half of Romans 8.

But for today consider the answers that come from Psalm 135 and 145:

Praise the LORD! Praise the name of the LORD, give praise, O servants of the LORD,
who stand in the house of the LORD, in the courts of the house of our God!
Praise the LORD, for the LORD is good; sing to his name, for it is pleasant!
For the LORD has chosen Jacob for himself, Israel as his own possession.
For I know that the LORD is great, and that our Lord is above all gods (Psalm 135:1-5)

Why is God’s Name pleasant to us? Because He has chosen His people. Out of all His creation, He has chosen His church as His precious possession, to declare the excellencies of the One who called us (1 Peter 2:9). And since He is above all gods, no power can snatch us out of His hand. We are His. We are guarded and kept by Him. So while suffering and hardship will come, we can taste that He is good, and rejoice in Who He is.

Then from Psalm 145:

I will extol you, my God and King, and bless your name forever and ever.
Every day I will bless you and praise your name forever and ever.
Great is the LORD, and greatly to be praised, and his greatness is unsearchable.
One generation shall commend your works to another, and shall declare your mighty acts.
On the glorious splendor of your majesty, and on your wondrous works, I will meditate. . . .
The LORD is gracious and merciful, slow to anger and abounding in steadfast love.
The LORD is good to all, and his mercy is over all that he has made.
All your works shall give thanks to you, O LORD, and all your saints shall bless you!
They shall speak of the glory of your kingdom and tell of your power,
to make known to the children of man your mighty deeds, and the glorious splendor of your kingdom. (Psalm 145:1-5, 8-12)

We taste that He is good in part through reminding ourselves and one another of what He has done. We remember both His mighty acts and His majestic character, and in remembering, meditate on these truths revealed to us through the living and abiding Word of God.

Prompted by those remembrances and meditations, we thank Him – and we make sure those around us know these truths; we make sure they know what we have tasted.

So we taste in part through remembering, reminding, and retelling Who He is and what He has done. We drink in that precious spiritual milk of the Word and, nourished and satisfied, share that milk with others. And that very sharing deepens our experience of tasting that the Lord is good.

So how are your taste buds? Are you tasting each and every day? Do you experience God’s goodness? Do you know Jesus as satisfying and filling?

Taste that He is good!

Those That Seek the Lord Lack No Good Thing

[This coming Sunday we will consider, “Where is Your Security?” Among other texts, during the service we will read Psalm 34, including verse 10: “The young lions suffer want and hunger; but those who seek the LORD lack no good thing.” The following is excerpted from Charles Spurgeon’s 1870 sermon on this text. If we are ever to have a biblical attitude towards money and security, we must understand the key points Spurgeon brings out here – Coty]

“They that seek the Lord shall not want any good thing.” That is, not one of them. . . .  Everyone that seeks the Lord has this promise—the least, as well as the greatest. . . . They that seek the Lord, whether they are chimney-sweeps or princes, whether they are tender children, or seasoned veterans in the Master’s great army—they shall want no good thing.

“Well, but” somebody says, “there are some of them that are in want.” They are in want? Yes, that may be, but they are not in want of any good thing. They cannot be. . . . “Well, at any rate, they want what appears to be a good thing.” That is very likely; the text does not say they shall not be. “Well, but they want what they once found to be a good thing; they want health—is not that a good thing? It was a good thing to them when they had it before, yet they want health; does not that go against the text?” No, it does not in any way whatever. The text means this, that anything which is absolutely good for him, all circumstances being considered, no child of God shall ever want. . . . That good old Puritan, Mr. Clarkson, . . . [once said], “If it were a good thing for God’s people for sin, Satan, sorrow, and affliction to be abolished, Christ would blot them out within five minutes, and if it were a good thing for the seeker of the Lord to have all the kingdoms of this world put at his feet and for him to be made a prince, Jesus would make him a prince before the sun rose again.” If it were absolutely to him, all things being considered, a good thing, he must have it, for Christ would be sure to keep his word. He has said he shall not want it, and he would not let his child want it, whatever it might be, if it were really, absolutely, and in itself, all things considered, a good thing.

Now, taking God’s Word and walking by faith towards it, what a light it sheds on your history and mine! There are many things for which I wish, and which I sincerely think to be good, but I say at once, “If I have not got them, they are not good, for if they were good, good for me, and I am truly seeking God, I should have them. . . .” I think sometimes it would be a good thing for me if I had more talents, but if it were a good thing I should have more, I should have them. You think it were a good thing, if you were to have more money. Well, if he saw it to be good, you would have it. “Oh!” say you, “but it would have been a good thing if my poor mother had been spared to me: if she had been alive now, it would have been a good thing, and it would be a good thing certainly for us to be in the position I was five years ago before these terrible panic times came.” Well, if it had been a good thing for you to have been there, you would have been there. “I don’t see it.” says one. Well, do not expect to see it, but believe it. We walk by faith, not by sight. But the text says so. . . .

“Well, I doubt it,” says one. Very well; I do not wonder that you do, for your father Adam doubted it, and that is how the whole race fell. Adam and Eve were In the garden, and they might have felt quite sure that their heavenly Father would not deny them any good thing, but the devil came and whispered, and said to them, “God doth know that in the day you eat of the fruit of that tree you will be as gods; that fruit is very good for you, a wonderfully good thing; never anything like it, and that one good thing God has kept away from you.” “Oh!” said Eve, “then I will get it,” and down we all fell. The race was ruined through their doubting the promise. If they had continued to seek the Lord, they would not have wanted any good thing. That fruit was not a good thing to them; it might have been good in itself, but it was not good to them, or else God would have given it to them, and their doubting it brought all this terrible sorrow on us. . . .

How do you know what is a good thing for you? “Oh! I know,” says one. That is just what your child said last Christmas. He was sure it was a good thing for him to have all those sweets: he thought you very hard that you denied them to him, and yet you knew better. You had seen him before so made ill through those very things he now longed for. And your heavenly Father knows, perhaps, that you could not bear to be strong in body; you would never be holy if you had too robust health. He knows you could not endure to be wealthy: you would be proud, vain, perhaps wicked: you do not know how bad you might be if you had this, perhaps. He has put you in the best place for you. He has given you not only some of the things that are good for you, but all that is good for you, and there is nothing in the world that is really, solidly, abidingly good for you, but you either have it now, or you shall have it ere long. God your Father is dealing with you in perfect wisdom and perfect love, and though your reason may begin to cavil and question, yet, your faith should sit still at his feet, and say “I believe it; I believe it, even though my heart is wrung with sorrow; I am a seeker of God; I do seek his glory, and I shall not want any good thing.”

Methinks someone in the congregation might say to me, “Look at the martyrs; did not they seek the Lord above all men?” Truly so, but what were you about to object? “Why, that they wanted many good things; they were in prison, sometimes in cold, and nakedness, and hunger; they were on the rack tormented, many of them went to heaven from the fiery stake.” Yes, but they never wanted any good thing. It would not have been a good thing to them as God’s martyrs to have suffered less, for now read their history. The more they suffered, the brighter they shine. Rob them of their sufferings, and you strip their crowns of their gems. Who are the brightest before the eternal throne? Those who suffered most below. lf they could speak to you now, they would tell you that that noisome dungeon was, because it enabled them to glorify God, a good thing to them. They would tell you that the rack whereon they did sing sweet hymns of praise was a good thing for them, because it enabled them to show forth the patience of the saints, and to have their names written in the book of the peerage of the skies. They would tell you that the fiery stake was a good thing, because from that pulpit they preached Christ after such a fashion as men could never have heard it from cold lips and stammering tongues. Did not the world perceive that the suffering of the saints were good things, for they were the seed of the Church? They helped to spread the truth, and because God would not deny them any good thing he gave them their dungeons, he gave them their racks, he gave them their stakes, and these were the best things they could have had, and with enlarged reason, and with their mental faculties purged, those blessed spirits would now choose again, could they live over again, to have suffered those things. They would choose, were it possible, to have lived the very life, and to have endured all they braved, to have received so glorious a reward as they now enjoy.

“Ah! well, then,” says one, “I see I really have not understood a great deal that has happened to me: I have been in obscurity, lost my friends, been despised, felt quite broken down; do you mean to tell me that that has been a good thing?” I do. God has blessed it to you. He will enable you to say, “Before I was afflicted I went astray; but now have I kept thy law.” And if you get more grace, you will say it is a good thing, for is it not a good thing for you to be conformed to the likeness of Christ? How can you be if you have no suffering? If you never suffer with him, how can you expect to reign with him? How are you to be made like him in his humiliation, if you never are humbled? Why, methinks every pain that shoots through the frame and thrills the sensitive soul helps us to understand what Christ suffered, and being sanctified, gives us the power to pass through the rent veil, and to be baptized with his baptism, and in our measure to drink of his cup, and, therefore, it becomes a good thing, and our Father gives it us, because his promise is that he will not deny or withhold any good thing from those that walk uprightly. . . .

There is the text. It seems to me to speak as plainly as the English tongue can speak. Give yourselves up to God wholly and live for him, and you shall never want anything that is really good for you; your life shall be the best life for you, all things considered in the light of eternity, that a life could have been. Only mind you keep to this—the seeking of the Lord. . . . Keep to that and seek the Lord, and your life shall be, even if it be a poverty-stricken one, such a life that if you could have the infinite intelligence of your heavenly Father, you would ordain it to be precisely as it now is. “They that seek the Lord shall not want any good thing.”

Why, how rich this makes the poor! How content this makes the suffering! How grateful this makes the afflicted! How does it make our present state to glow with an unearthly glory! But, brethren, we shall never understand this text fully this side of heaven. There we shall see it in splendour. They that seek the Lord here shall have up yonder all that imagination can picture, all that fancy could conceive, all that desire could create. You shall have more than eye hath seen, or ear hath ever heard. You shall have capacities to receive of the divine fulness, and the fulness of the pleasures that are with God for evermore shall be yours.

But again I come back to that, are you seeking the Lord? That is a question I have asked my own heart many and many a time—Do I seek the Lord’s glory in all things? . . .  I do not stand here to promise you ease and comfort, for in the world you shall have tribulation, but I do say in God’s name that he will not withhold one good thing from you, and that when you come to be with him forever and ever you will bless him that he did for you the best that could be done even by infinite wisdom and infinite love. You shall have the best life that could be lived, the best mercies that could be given, and the best of all good things shall be yours here and hereafter.