Where is This World Headed?

Within the last week:

  • A former student breaks into a school and murders little children and adults.
  • A former president running to regain the office is indicted.
  • A foreign leader threatens the use of nuclear weapons.

Where is this world headed?

Revelation 13 describes a world in which evil powers rage. A beast rises out of the sea with ten horns, and a crown on each horn (thus indicative of the power of the state). “The whole earth marveled” at the beast (Revelation 13:3), thinking that its power is greater than any other. Indeed, it exercises authority “over every tribe and people and language and nation” (Revelation 13:7); many respond by worshiping it. The beast blasphemes God and makes war on any who don’t worship it, on God’s people, conquering them.

A second beast then arises out of the earth, performing miracles such as calling down fire from heaven, deceiving people (thus indicative of the power of false religion). It instructs them to make an image of the first beast – and then gives breath to that image, causing it to speak and even to kill those who don’t worship it. Then people are given a mark identifying them as belonging to these beasts – and only people with this mark can buy or sell.

Consider that world of Revelation 13. There are parallels with at least the trajectory of our world – but that world is far worse!

Where is God in such a setting?

The author of Revelation, John, lets us know in four subtle ways that God is very much in control, even as these evil forces seem all-powerful:

  • In verses 5, 7, and 15, John uses “divine passives” to show God’s sovereign control over these evil forces. In Revelation 13:5, the first beast “was allowed to exercise authority 42 months.” Was allowed by whom? By God. Similarly, in Revelation 13:7, the first beast “was allowed to make war on the saints.” Was allowed by whom? By God. Yet again, in Revelation 13:15 the second beast “was allowed to give breath to the image of the beast.” Was allowed by whom? By God
  • The beasts’ time is limited, according to Revelation 13:5. As Jesus says to those coming to arrest Him, “This is your hour, and the power of darkness” (Luke 22:53). But Jesus rose from the dead in just a few days, and that hour ended. Just so, God limits the time that these beasts have power.
  • The beasts come out of the sea and the earth. In Revelation 10:2, a mighty angel “set his right foot on the sea, and his left foot on the land.” God is in control of the origin of both beasts.
  • God’s people are not led astray by the beasts. Yes, they suffer – they are attacked and conquered. But Revelation 13:8 tells us, “All who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb that was slain.” If their names are in the book of life of the Lamb, they are secure.

Thus Revelation 13:10 tells us, “Here is a call for the endurance and the faith of the saints.”

The world may appear to be under the control of evil forces – and those forces do indeed have much power. There will be persecution and murders; government authority and religious influence will be used against those following Jesus.

But God is in control. His people are secure. So we must endure, whatever the chaos, whatever the trials, whatever the tragedies – endure in faith, endure in joy, and endure in confidence that, however things may appear, there is One Who reigns. For the seventh angel will blow his trumpet, and then loud voices in heaven will declare, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever” (Revelation 11:15).

He is in control now, and He will return to right all wrongs and to bring in His eternal Kingdom.

Amen. Come, Lord Jesus.

[For more on Revelation 13, see the sermon “Tribulation, Endurance, and Faith,” preached July 3, 2005: text, audio.]

How Can I Be Sure of My Hope?

Hebrews 11:1 tells us that “faith is the assurance of things hoped for, the conviction of things not seen.”

Yet we all hope for what does not come about:

  • I hoped that the Panthers would beat Seattle this year.
  • I hoped Joel’s soccer team would win the State Cup last June.
  • I hoped to travel with Matthew to India last April.

More seriously:

  • I hoped that a friend would grow deeply in his faith over the last six months.
  • I hoped that another friend would come to faith in Christ this year.
  • I hoped that Kenya would not experience another serious terrorist attack.

I hoped. And yet none of those came to pass.

Is the book of Hebrews telling me, “Hope harder! If you just have a strong enough conviction, such things will happen!”

No. Not at all.

As the chapter proceeds, the author tells us of men and women who had such faith, such assurance of things hoped for. Some of them saw God work in miraculous ways on their behalf in this life:

[They] stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight.  Women received back their dead by resurrection (Hebrews 11:33b-35a).

Others seemed to be complete failures, losing everything:

Some were tortured, refusing to accept release, so that they might rise again to a better life.  Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated – of whom the world was not worthy – wandering about in deserts and mountains, and in dens and caves of the earth (Hebrews 11:35b-38).

Yet the author confirms that all of these were “commended through their faith” (v39). All of them – both those who saw miracles and those who lost all – had the “assurance of things hoped for.”

Really? Even when they were sawn in two?

Yes. As my friend Charley Handren puts it, “You can be sure of what you hope for when you hope for what is sure.”

So, no, we can’t be sure of our hopes in sporting events, or future travel, or a friend’s spiritual growth this year, or safety from evil acts. We can and should pray for the more important of those hopes. But God makes no promise about them.

So how can we hope for what is sure? By placing our hope in what God Himself guarantees. For He is faithful – and “it is impossible for God to lie” (Hebrews 6:18).

So consider these sureties:

  • The LORD, the LORD, [is] a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty (Exodus 34:6-7).
  • All the promises of God find their Yes in [Jesus Christ]. (2 Corinthians 1:20)
  • According to his great mercy, [God] has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. (1 Peter 1:3-5)
  • “This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” (Acts 1:11)
  • For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,  nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:38-39)

So don’t place your hope in your skills or your money or your reason or your family or your health or your education. All of those will fail you. None of those is sure. Don’t even place your hope in the steadfastness of your faith. Your faith itself is not what is sure. You can only be sure of what you hope for when you hope for what is sure.

Instead, the object of your faith must be sure. And God tells us time and again: “Trust Me. Trust My promises. Trust in My sovereign care. Trust that I have a plan. I am the faithful God. I keep my covenant to a thousand generations of those who love Me (Deuteronomy 7:9). You may suffer. You may lose all in this life. But even when you walk through the valley of the shadow of death you need fear no evil (Psalm 23:4). So fear not, My little flock; it is My good pleasure to give you the Kingdom (Luke 12:32).”

Hope for what is sure.

(Charlie Handren is Pastor of Glory of Christ Fellowship in Elk River, Minnesota, a fellow church in the Treasuring Christ Together Network. We were together earlier this week for TCT Network meetings at Grace Church Memphis, where Charlie spoke from Hebrews 11.)