The perfect pastor works every day from 7am until midnight and is a wonderful family man. He is content with a salary of $100 a week, wears stylish clothes, drives a late-model car, buys plenty of books, and donates $100 a week to the church. He is 29 years old and has 30 years pastoral experience. He condemns sin roundly but never hurts anyone's feelings. He is enthusiastic about missions, but never encourages anyone's child to live the rest of his life overseas. He makes 5 visits daily to members' families, visits shut-ins and the hospitalized, spends all his time evangelizing the unchurched, never misses a committee meeting, and is always in his office when anyone calls. That's the perfect pastor.
People tend to have high expectations of pastors - and they are often disappointed. Some end up hopping from church to church, trying to find someone who fits their ideal. Others work hard to get rid of each inadequate pastor who comes to their church, expecting to be able to find someone better. But then after a few months or a few years, the next man proves just as disappointing. Surely God doesn't intend us to church hop, nor does He intend us to trade in our pastors for a newer model every two years. How should you handle disappointment in pastors and elders?- To Express joy in Christ
- To Spread joy in Christ
- To Deepen joy in Christ.
(This sermon on 2 Timothy 2:3 was preached 8/3/2008. For a version that is easier to print, click here. The audio is available here.)
Have you ever stepped out in faith? Have you ever made a hard decision, decided, “Yes I will follow God!”? What happened next?
We love stories like that which continue: “And it didn’t seem possible, but by God’s grace I was able to do it!”
Praise God for such stories. Praise God for that way of displaying His faithfulness.
But do you also love stories that proceed differently? What if the rest of the story is: “I fell flat on my face.” Or “there was a great deal of pain and suffering, and no success that I could discern.”
Think of the Apostle Paul in that regard.
Paul wrote his 2nd letter to Timothy from prison. He was cold. Several former co-laborers were now ashamed of him; they did not want to have their names associated with him. So they deserted him. At his preliminary trial, no one came to his defense. He knew his legal case was hopeless; his execution would come soon.
His is not a story that, on the face of it, inspires confidence. Indeed, Paul even reminds Timothy of his persecutions and sufferings.
But he doesn’t say, “I’ve made mistakes in being too public, in irritating religious and government officials, in inviting persecution. Be careful to avoid persecution so you can have a fruitful ministry.”
Quite the contrary. He says, “all who want to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). And he tells him:
Do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God (1:8).
Furthermore, he tells him, “Share in suffering as a good soldier of Christ Jesus” (2 Timothy 2:3).
Paul tells Timothy to expect pain and, in a sense, to embrace suffering.
What should we expect in our own lives?
Surely we should expect that pain and suffering are a normal part of some Christians’ lives. That much is clear. But Christians over the years have made at least two big mistakes when thinking about pain.
· Some have said: “Pain is a necessary step to becoming like Christ. So I should pursue pain! I should seek pain.” With this in mind, over the centuries, some have whipped themselves, or sat on poles, or gone to other extremes. That is NOT the biblical message.
· Much more prominent in our country today is the second mistake: That is, saying, “Of course, Paul suffered, Jesus suffered, and Timothy was going to have to suffer. The political powers of their day opposed them. But today, we don’t face such persecution by our government, and God wants us to be free from pain. He wants us to prosper. Just believe! Have faith! And He will give you good success.”
This morning, I want to approach this subject of pain via the analogy between running and living the Christian life. For pain plays an important role in running. Someone who says, “My life should be free from pain; I should avoid anything that will cause me pain,” will never succeed as a runner. However, that’s also true of the one who seeks pain. He, too, will fail as a runner.
