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Thrusting Aside the Word of God

(This sermon on Acts 13:13-52 was preached February 22, 2009. The audio is available here.) What is the Bible? What do you think of it? How do you approach it? Many want nothing to do with it. They might respond to such questions by saying, "The Bible - that's old and out of date. It's not relevant for today. If I'm going to read something hundreds of pages long, I want it to be fresh, new, written for this time period, and informed by all the recent advances in knowledge. Why should I spend time looking at that old book?" Others might see historical or sociological value in the Bible: "Oh, yes, the Bible is an interesting record of a number of the spiritual encounters of great men and (a very few) great women. Perhaps some of those encounters have a basis in a supernatural being intervening in this world. In addition, the Bible has been esteemed by millions of people over the years; it has had a major influence on this country's history and literature. Indeed, we can't understand the US today without understanding the Bible. So, yes, I read it, I have studied it - as history, as an important core document of several religious traditions." Yet others might say more: They value the Bible for personal spiritual benefits: "Yes, the Bible has had a profound influence on me. Jesus is an amazing figure, as are Moses, Elijah, Daniel, David, and others. Jesus surely was a great teacher who was closely in touch with God. He is my example; I try to live like him. There is much we must learn from the Bible. But today, we can't even know what the Bible originally said. The church may well have massaged the text to make it say what it wanted. And, in any event, the Bible is a pre-scientific account of origins and human psychology. We've learned so many things that make the Bible's worldview archaic and obsolete. So, yes, it's very interesting, impressive, and helpful - but today we must pick and choose what topics, what passages still make sense." Do those attitudes sound familiar to you? Do you yourself agree with one of them? Consider the difference between those three attitudes toward the Bible and the psalmist's attitude, expressed in Psalm 119:169-174:

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Through Many Tribulations We Must Enter the Kingdom of God

(This sermon on Acts 14 was preached on March 1, 2009. The audio will be posted at this link.) There is more suffering in the true Christian life than you ever thought you could handle. There is more joy in the true Christian life than you ever thought possible. Those are the two main points of Acts 14. We'll come back to them. But now: Suppose you knew you were about to die. What would you say to those remaining behind? When the Apostle Paul wrote 2 Timothy, he knew he was about to die by execution. Recall that Timothy grew up in Lystra (Acts 16); Paul met him there for the first time in the visit recorded in today's passage (Acts 14). Near the end of his life, he wrote: You . . . know all about my teaching, my way of life, my purpose, faith, patience, love, endurance,  11 persecutions, sufferings-- what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them.  12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted,  13 while evil men and impostors will go from bad to worse, deceiving and being deceived.  14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it,  15 and how from infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.  16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,  17 so that the man of God may be thoroughly equipped for every good work. 2 Timothy 3:10-17 Paul says "Timothy: Follow me as I follow Christ - and following Christ means suffering. Everyone who lives in Christ Jesus will be persecuted. And you know very well what happened to me in your hometown." As described in today's text, Paul suffered horribly in Lystra - and he had the scars to prove it. Timothy too will suffer if he continues in the faith. But Timothy is not to respond to this prediction of future suffering with fear! Instead, Timothy is to take encouragement from Paul's own suffering. Paul says: 'You will suffer - like I have suffered. So you must be strong in the grace that is in Christ Jesus! - like I was strong in His grace. You must continue - because you know me and my faith (and the faith of your Mom and grandmother), and you know the Word - this Word that makes you wise to salvation, and thoroughly equips you to suffer and endure." As we saw last week:   We must continue in the WORD - we must learn it, lean on it, love it. THIS is God's revelation to us - and we will never get through times of suffering without it But 2 Timothy is a letter neither of sorrow in suffering, nor of simply endurance through suffering. Paul shows himself to be full of joy in suffering. He goes on to say, "I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown which the Lord, the Righteous Judge, will award to me on that day." Suffering - yet joy. Just so in Acts 14: Tremendous suffering. And tremendous joy.

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Salvation By No Other Name

(This sermon on Acts 4:1-22 was preached on 11/2/2008. The audio is available here.) Can a person be saved apart from calling on the Name of Jesus? Last week we looked at Acts 3. Peter and John go to the temple to pray. There they encounter a lame man, a beggar asking for money. God heals him through Peter. This man is more than 40 years old; he has been begging for a long time, and  thus is well known at the temple.  The people are astonished. Peter takes the occasion to proclaim the Gospel, saying,

And on the basis of faith in Jesus' name, his very name has made this man- whom you see and know- strong. The faith that is through Jesus has given him this complete health in the presence of you all. Acts 3:16 NET

Peter makes four things clear: 1) Jesus is the fulfillment of God's covenant promises 2) His listeners are in the covenant! 3) They are murderers: They deserve to be cut off from God's covenant people 4) They have a choice: If they call on the Name of Jesus, they will be saved. So Peter is saying that this man was healed by the Name of Jesus, that this healing is a picture of spiritual salvation, and that there is spiritual salvation in that Name. But could there be salvation through any other name or in any other way? While Peter doesn't directly answer that question in chapter 3, he does provide us with hints:
  • He calls Jesus the author of life in verse 15. Could there be another author?
  • He calls Jesus the promised Christ, the promised Messiah.
  • He says Jesus is the descendant of Abraham through whom all nations are to be blessed
  • He says Jesus is the prophesied Prophet like Moses - and that those who don't listen to Him must be cut off from God's people.
All these hints suggest that there is salvation through Jesus alone. But the question remains: Could there be some alternative way, some means perhaps for those who are not descendants of Abraham, who aren't part of God's covenant people? In our day, as in the time of Peter, there are many who believe there is no existence past death, and thus no salvation. But the majority of people then and now believe in an existence after death; they even believe that there will be rewards and punishment meted out for what we do in this life. Many believe in a coming judgment (though most reserve that judgment for terrible people unlike themselves), and a coming salvation for all who are sincere, who try, who are regular participants in religious activities of any kind. In this country today, a large number believe in this salvation by sincerity. They reject as repulsive the idea of a God who would condemn sincere adherents of any religion. They say, "I could never worship a God who would condemn such people!" But the question is not: what you are willing or unwilling to believe. You are not the judge. You are not the authority. The question is: Who is God? What has He revealed about Himself? Who are you? Where do you stand before Him? Is there any way you can be put right with Him? In this passage, Peter gives one of Scriptures' most powerful statements about the exclusive nature of salvation in Christ. There is one way of salvation, and one only. Salvation comes through believing in Jesus. That's it. Those who don't believe in Jesus are lost. But anyone may believe. And all who believe are saved.

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