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The Heart of the Gospel

(For a version of this devotion that is easier to print, follow this link.) What is the heart of the Gospel? What does the Gospel teach at its core? In our adult Core Seminar this week, we consider this issue by means of J.I. Packer's "The Heart of the Gospel," chapter 18 from Knowing God (republished by Crossway this year in In My Place Condemned He Stood: Celebrating the Glory of the Atonement). In this chapter Packer explains the central importance of propitiation - that is, of averting God's anger over sin by an offering. He explains the reason why so many take offense at the idea, the biblical support for the idea, and the importance of the idea in our Christian walk. Here is a brief outline of the chapter to whet your appetite. Please read it if at all possible, and join us this Sunday as we glory in Christ's work on our behalf.

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Submission and Disagreement

(For a version of this devotion that is easier to print, follow this link.)

In Sunday’s sermon, we looked at Hebrews 13:17, which reads in the NIV:

Obey your leaders and submit to their authority. They keep watch over you as men who must give an account. Obey them so that their work will be a joy, not a burden, for that would be of no advantage to you.

In discussing this verse, I said, “Submission only comes into play when there is a disagreement.”

Several of you have asked (respectfully and submissively!) if this is correct, particularly considering that God the Son submits to God the Father. Surely there is no disagreement between them!

This is an excellent point, and many thanks for the input. I’ll correct my statement briefly next Sunday; here let me elaborate on the idea more fully than will be possible in the sermon. Consider first the nature of God the Son’s submission to God the Father:

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The Reason for God

A review of The Reason for God by Tim Keller Have you ever heard statements like these?
  • “How could there be just one true faith? It’s arrogant to say your religion is superior. . . . Surely all religions are equally good and valid for . . . their particular followers.”
  • “I won’t believe in a God who allows suffering.”
  • “The Christians I know don’t seem to have the freedom to think for themselves. I believe each individual must determine truth for him- or herself.”
  • “There are so many people who are not religious at all who are more kind and even more moral than many of the Christians I know.”
  • “I have . . . a problem with the doctrine of hell. The only god that is believable to me is a God of love.”
  • “My scientific training makes it difficult if not impossible to accept the teachings of Christianity.”
  • “Much of the Bible’s teaching is historically inaccurate.” “My biggest problem with the Bible is that it is culturally obsolete. Much of the Bible’s teaching (for example, about women) is socially regressive.”
How do you respond? Are there good answers to such questions? And once you’ve tried to answer such questions, how do you move the conversation away from these peripheral issues and to the Gospel itself? Tim Keller has been a pastor in Manhattan for almost twenty years. As he reaches out to unbelievers and hosts Q and A periods after sermons, he hears such statements and questions again and again. In a new book, The Reason for God: Belief in an Age of Skepticism, Keller answers these questions, and then presents Christ as compellingly beautiful and the Gospel as rationally coherent.

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