1: We call upon all Southern Baptists to submit to the absolute Lordship of Jesus Christ in all things at the personal, local church, and denominational levels.
2: We call upon all Southern Baptists to make the gospel of Jesus Christ central in our lives, our churches, and our convention ministries.
[For a version of this devotion that is easier to print, follow this link.]
Do you listen? How is your hearing?
Jesus thinks listening is vital: He says, "Whoever has ears to hear had better listen!" (Mark 4:9 NET).
Most of us have the physical equipment to hear. And yet so often we fail to listen.
Listening is never easy, is it? All of us are so easily distracted – even in church. For example, when someone gets up during a service, perhaps to go to the bathroom, at least one-third of the eyes in the sanctuary follow the person out the door – making sure, I suppose, that the person doesn't fall down.
Sometimes we listen, but don’t really hear. This was the case with Ezekiel. God tells His prophet that to the people of Israel:
you are nothing more than one who sings love songs with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice. (Ezekiel 33:32 NIV)
Ezekiel had become an attraction, an amusement. And note that the people responded to his preaching! They expressed devotion, but their actions belied their words. So Ezekiel was to them a performer, a maestro, fun to listen to but having no impact on their lives. They responded aesthetically – but they did not really hear him.
In Mark 4, Jesus emphasizes again and again the importance of truly hearing Him.
- Verse 3: His first word to the crowds is, "Listen!"
- Verse 9: "He who has ears to hear, let him hear!"
- Verse 23: "If anyone has ears to hear, let him hear!"
- Verse 24: "Consider carefully what you hear!"
- Verse 33: "Jesus spoke the word to them, [literally] as much as they could hear."
In this chapter, He relates the parable of the farmer who sows seed on the path, on rocky ground, among thorns, and on good soil. The seed on the path is eaten by birds; the seed on the rocky soil and among the thorns initially springs up, but dies; the seed on good soil bears a hundredfold more seed.
We frequently understand this parable as referring to evangelism: the evangelist spreads the word; some people never respond; some people appear to respond, yet fall away eventually; others respond and bear fruit. That interpretation states an important truth.
But in context in Mark, I believe it preferable to think of the different grounds as yourself at different times. Ask yourself: How am I responding to the word I hear right now? What barriers prevent me from hearing the word and putting it into practice?
We all want to be like that good soil, multiplying the seed of the word, bearing fruit, giving to others God’s love and life. What does this parable teach us about overcoming barriers to hearing – so that we might be that good soil?
Gyrations in the stock market. Banks losing billions. Dire predictions unless Congress does X. Congress does X, yet the situation deteriorates.
What does it all mean? How should Bible-believing Christians respond?
We should respond by trusting in God and in His Word.
Paul tells Timothy to know that hard times are ahead (in his case, from persecution and evil deceivers), but to “continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus” (2 Timothy 3:14-15).
Just so for us. Remain steadfast. Remind yourself and others of the truths of Scripture. God does not change. Jesus is the same yesterday, today, and forever. His Word is our anchor; His promise is our hope, a “sure and steadfast anchor of the soul” (Hebrews 6:19).
We have seen that all in the body of Christ are exiles in this present world, citizens of another kingdom. Our primary responsibility in this period of exile is to serve as ambassadors of our King, speaking and living out His message of reconciliation.
At the same time, we are to “seek the welfare of the city” where we are in exile (Jeremiah 29:7). In a democracy, this surely implies voting; for some individual Christians, it might well mean deep involvement in the political process. But our hope is never to be in any political candidate or party; our hope is in our coming Redeemer King.
Here are some biblical principles concerning voting that I commend to you during this political maelstrom.
(For a version of this devotion that is easier to print, follow this link.)
On November 4, we will decide who will serve as the next President of the United States. Two weeks ago, I wrote about our biblical role as citizens of the kingdom of heaven temporarily exiled in this country. Over the next couple of weeks, I will write about some important issues in this election. Today: Abortion.
Abortion is one of the clearest issues separating Obama and McCain. What does the Bible say about abortion? Where do the candidates stand? How much importance should we assign to this particular issue?
Today, I want to briefly outline answers to these issues for readers who believe the Bible is the Word of God, and thus has supreme authority. For those of you who would like to see this issue addressed without appeal to the Bible, I recommend Randy Alcorn’s book, Why Pro-Life? (available for free as a pdf file) and the Abort73.com website.
Consider these seven points:
