(This sermon on Acts 1:1-5 was preached 9/7/2008. For a version that is easier to print, click here. The audio is available here.)
Think of an important historical figure. What was his or her greatest accomplishment?
- For Thomas Jefferson, perhaps authoring the Declaration of Independence.
- For Abraham Lincoln, keeping our country together.
- For Martin Luther, taking his stand on the Word of God, and returning much of the church to biblical authority.
Some of you may be thinking of scientists, missionaries, authors, or explorers. Different men, different women, different fields of endeavor - but for all their varied accomplishments, the question makes sense.
Now: Consider Jesus: Can we ask the same question about Him? What was Jesus' greatest accomplishment?
I hope when you hear that question you're somewhat uneasy. For if we were to judge Jesus' accomplishments on the same basis as the others we've mentioned - frankly, there's not much there. For a period of time shorter than one US presidential term, he traveled around with a dozen men, in a backwater province of the Roman Empire; He taught publicly, and made some pretty outrageous claims. He healed people, a few rather dramatically. Perhaps during His lifetime as many as 200 people believed He was the promised Messiah. But one of his closest associates turned Him in to authorities for a few thousand dollars. The Roman governor executed Him.
That doesn't sound like much of an accomplishment compared to Thomas Jefferson, Abraham Lincoln, Martin Luther, or Isaac Newton, does it?
But there's a huge difference with Jesus:
His death is not the end of the story.
We celebrate what Jefferson, Lincoln, Luther, and others accomplished
prior to their deaths. For Jesus: We celebrate what He accomplished in His death, in His resurrection,
and what He
continues to do after death.
We begin today a series on the book of Acts. This is the second volume written by Luke, the traveling companion of the Apostle Paul. This volume was written about 30 years after the crucifixion. Each volume begins with a note to a man named Theophilus, who seems to be a prominent Roman official who has heard much about Jesus, but needs assurance of the truthfulness of the reports. So Luke says he writes: "that you may have certainty concerning the things you have been taught" (Luke 1:4).
Luke opens the book of Acts with these words.
In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach,
2 until the day when he was taken up
This is a pretty strange statement. Imagine two-volume biographical study of Lincoln, written decades after his death, with the second volume beginning, "My first volume dealt with all that Lincoln began to do until his assassination."
That makes no sense for Lincoln. Why does it make sense for Jesus?
To speak this way implies that
Jesus is still at work.
John Wilkes Booth's bullet ended Lincoln's accomplishments. But the cross did not end Jesus' accomplishments. The cross was only the beginning.
