Is Anything Too Hard for God?

Is anything too hard for God?

God tells the prophet Jeremiah that He is going to punish the people for their rebellion against Him. Indeed, He promises to destroy Jerusalem and the very temple that pictures His dwelling in their midst. But He also promises that decades later He will gather the people from where they are scattered and show them His redeeming love; they will be His people, and He will be their God. It is in this context that He says: “Behold, I am the LORD, the God of all flesh. Is anything too hard for me?” (Jeremiah 32:27).

If God can do that – if He can punish and He can redeem, if He can scatter and He can unite, if He can use human empires both to destroy according to His plan and to build up according to His plan – is there anything He cannot do?

No. Nothing is too hard for Him.

Consider a few of the many Scriptures that make similar claims:

  • [When God promises that a 90 year old woman who has been barren her entire life will bear a son fathered by her 99 year old husband] “Is anything too hard for the LORD?” (Genesis 18:14a)
  • [Similarly, when the angel Gabriel tells Mary that she, a virgin, will give birth to a son, and that her elderly, barren cousin Elizabeth is already pregnant] “For nothing will be impossible with God.” (Luke 1:37)
  • [Job speaks after God has displayed and spoken of His power, glory and wisdom] “I know that you can do all things, and that no purpose of yours can be thwarted.” (Job 42:2)
  • [When there are hundreds of thousands of Israelites in the wilderness and God has promised them meat. Moses is skeptical]  And the LORD said to Moses, “Is the LORD’s hand shortened? Now you shall see whether my word will come true for you or not.” (Numbers 11:23)
  • Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? (Num 23:19b)
  • Our God is in the heavens; he does all that he pleases. (Psalm 115:3)
  • Whatever the LORD pleases, he does, in heaven and on earth, in the seas and all deeps. (Psalm 135:6)
  • For the LORD of hosts has purposed, and who will annul it? His hand is stretched out, and who will turn it back? (Isaiah 14:27)
  • Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. He gives power to the faint, and to him who has no might he increases strength. (Isaiah 40:28-29)
  • “I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.’ . . .. I have spoken, and I will bring it to pass; I have purposed, and I will do it.” (From Isaiah 46:9-11)
  • All the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?” (Daniel 4:35)
  • [When a man asks Jesus for healing for his son, after Jesus’ disciples were unable to heal him]  “But if you can do anything, have compassion on us and help us.” And Jesus said to him, “‘If you can’! All things are possible for one who believes.”  Immediately the father of the child cried out and said, “I believe; help my unbelief!” (Mark 9:22-24)
  • [When the disciples wonder if anyone can be saved if it is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom] Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” (Mark 10:27)

So the claim of Scripture is all-encompassing: God has authority over conception, over illness, over sin, over rebellion, over repentance, over faith. We need His help always, in all areas – including our faith!

But God is not our all-powerful genie in the bottle, at our beck and call, who grants us any wishes that we might ask. He has already declared the end; He will accomplish His purpose. Our purpose will not stand; God’s will.

And so consider the way that Jesus Himself prays as He notes the Father’s unstoppable power:

“Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” (Mark 14:36)

Jesus shrank back from the horror of the cross. He knew that protecting Him from the Jewish leaders and the Roman governor was simple for the Father. God could thwart their plans; that was possible for Him. But Jesus also knew that God’s plan, God’s will, included His going to the cross. He knew that the end God had stated from the beginning – blessing all nations through the seed of Abraham, covering the sin of rebels by the sacrifice of His Son, ushering in an eternal Kingdom of righteousness and peace ruled by a descendant of David – Jesus knew that this glorious end required that He go to the cross. And so He went.

So God is more powerful than the illness you face, than the sin that tempts you, than hardness of anyone’s heart; God is well able to comfort every sorrow, to grant wisdom to the foolish, to bring rebels to repentance. Nothing is too hard for Him.

Therefore, trust this almighty God! He works all things together to fulfill His great plan. Whatever trials you are facing, however weak you are in yourself, look to Him! Delight in His sovereign power, which He wields for the good of His people and the glory of his Name.

 

Have You Tasted That the Lord is Good?

The Apostle Peter writes:

Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation– if indeed you have tasted that the Lord is good. (1 Peter 2:2-3)

Babies love their mothers’ milk. They grow by it. So they long for it. They cry for it. They become anxious when they go for lengthy times without it. They know very little else; but babies know they need that precious milk. They know it is good. They know their mother who feeds them is good.

Peter tells us we have been born again through God’s word, God’s Gospel, God’s Good News that endures forever and grants life (1 Peter 1:23-25). This is the pure spiritual milk that feeds and nourishes us. Thus, like little babies, we must long for that Word – if we have really tasted that Jesus is good.

So note: Peter is identifying two events with each other: Our salvation; and our tasting that Jesus is good. There is no salvation without our tasting that Jesus is good, without our tasting that God is for us, that God is supremely valuable. We must hear this word; we must believe it; and we must take it to heart. We must taste.

What, then, does “taste that the Lord is good” mean?

Peter here alludes directly to Psalm 34:8: “Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him!”

But hear other Scriptures that say something similar:

I will feast the soul of the priests with abundance, and my people shall be satisfied with my goodness, declares the LORD. (Jeremiah 31:14)

My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips,
when I remember you upon my bed, and meditate on you in the watches of the night;
for you have been my help, and in the shadow of your wings I will sing for joy.
My soul clings to you; your right hand upholds me. (Psalm 63:5-8)

How sweet are your words to my taste, sweeter than honey to my mouth! (Psalm 119:103)

The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him. (Nahum 1:7-8)

Make a joyful noise to the LORD, all the earth!
Serve the LORD with gladness! Come into his presence with singing!
Know that the LORD, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture.
Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name!
For the LORD is good; his steadfast love endures forever, and his faithfulness to all generations. (Psalm 100)

These Scriptures all maintain God’s goodness. However, from our human perspective, our Lord often does not appear good. We see natural disasters. We see human tragedies. In our own lives we experience hardship, pain, and suffering. How do we taste that the Lord is good when life tastes bitter?

As we will see on Sunday mornings in the weeks ahead, Paul addresses these questions directly in the second half of Romans 8.

But for today consider the answers that come from Psalm 135 and 145:

Praise the LORD! Praise the name of the LORD, give praise, O servants of the LORD,
who stand in the house of the LORD, in the courts of the house of our God!
Praise the LORD, for the LORD is good; sing to his name, for it is pleasant!
For the LORD has chosen Jacob for himself, Israel as his own possession.
For I know that the LORD is great, and that our Lord is above all gods (Psalm 135:1-5)

Why is God’s Name pleasant to us? Because He has chosen His people. Out of all His creation, He has chosen His church as His precious possession, to declare the excellencies of the One who called us (1 Peter 2:9). And since He is above all gods, no power can snatch us out of His hand. We are His. We are guarded and kept by Him. So while suffering and hardship will come, we can taste that He is good, and rejoice in Who He is.

Then from Psalm 145:

I will extol you, my God and King, and bless your name forever and ever.
Every day I will bless you and praise your name forever and ever.
Great is the LORD, and greatly to be praised, and his greatness is unsearchable.
One generation shall commend your works to another, and shall declare your mighty acts.
On the glorious splendor of your majesty, and on your wondrous works, I will meditate. . . .
The LORD is gracious and merciful, slow to anger and abounding in steadfast love.
The LORD is good to all, and his mercy is over all that he has made.
All your works shall give thanks to you, O LORD, and all your saints shall bless you!
They shall speak of the glory of your kingdom and tell of your power,
to make known to the children of man your mighty deeds, and the glorious splendor of your kingdom. (Psalm 145:1-5, 8-12)

We taste that He is good in part through reminding ourselves and one another of what He has done. We remember both His mighty acts and His majestic character, and in remembering, meditate on these truths revealed to us through the living and abiding Word of God.

Prompted by those remembrances and meditations, we thank Him – and we make sure those around us know these truths; we make sure they know what we have tasted.

So we taste in part through remembering, reminding, and retelling Who He is and what He has done. We drink in that precious spiritual milk of the Word and, nourished and satisfied, share that milk with others. And that very sharing deepens our experience of tasting that the Lord is good.

So how are your taste buds? Are you tasting each and every day? Do you experience God’s goodness? Do you know Jesus as satisfying and filling?

Taste that He is good!

Fearing the One Who is Fearsome: God and Truth

Those of you following the Bible Unity Reading Plan are nearing the end of the first five books of the Bible, the Pentateuch, sometimes called the books of Moses. God has brought His people to the edge of the Promised Land. Here Moses reviews the more than forty years since God brought His people out of Egypt. The people have seen God work; they have heard His voice; they have sometimes responded with joyful obedience, but so often instead have rebelled against Him. God has brought them to Himself (Exodus 19:4); He has made them His people and so they are to love Him above all and obey Him (Exodus 20:2-17, Deuteronomy 27:9-10, 6:5-9). He has given them all these commandments for their good (Deuteronomy 10:12-13).

As Moses looks forward past his death, knowing their bent toward rebellion, he warns them:

If you are not careful to do all the words of this law that are written in this book, that you may fear this glorious and awesome name, the LORD your God, then the LORD will bring on you and your offspring extraordinary afflictions (Deuteronomy 28:58-59 ESV).

Bear with me here for a bit as we look in more detail at this text.

What is the purpose of the central clause? Why does Moses include, “that you may fear this glorious and awesome name, the LORD your God”?

First of all, remember that the word “Lord” in all capitals is used when the Hebrew text contains the Name of God, “I Am That I Am, ” most often these days transliterated “Yahweh.” With this understanding, it is clear that “this glorious and awesome name” and “the LORD your God” are in parallel to each other.

Second, remember that for the ancient Israelites, names were often used to describe character. A name is a window into who the person is. So to say that God’s Name is glorious and awesome is to say HE is glorious and awesome.

Third, note that the Hebrew verb translated “fear” is repeated in a different conjugation and translated “awesome” by the ESV.

At this point, perhaps a different translation will be helpful. Let’s take the New American Standard, replace “LORD” with “Yahweh,” and replace “fear” with “hold in awe”:

If you are not careful to observe all the words of this law which are written in this book, to hold in awe this honored and awesome name, Yahweh your God (Deuteronomy 28:58)

In this rendering, the point of the central clause is clearer: Moses is restating in other words what it means to be “careful to observe all the words of this law.” We cannot do that in a legalistic sense: “OK, here’s a command, I’ll keep it and show God how good I am.” For to be careful to observe all the words of this law is indeed to love Yahweh with all our heart, soul, and strength!

Rather, Moses is saying that to be careful to observe all the words of this law is indeed logical, true, right, and pure; it is to fear the One who is fearsome, to hold in awe the One who is awesome, to honor the One who alone deserves honor, to delight in the One who is Joy itself.

And all of that depends on Yahweh being the true God, the God of truth, who speaks words of truth to His people. If He is not, then none of Moses’ words make any sense. There is no reason to fear Him if He is not fearsome; there is no reason to hold Him in awe if He is not awesome.

Thus, hundreds of times Scripture emphasizes that God is true, that His words are true, that Scripture itself is our only hope of knowing the truth. Allow me to give a quick summary of the way God speaks of truth in His Word:

  • God’s ways, judgments, rules, law, commandments, and words are all said to be true (2 Samuel 7:28, Psalm 18:30, 19:9, 119:142, 119:151, Proverbs 30:15, Revelation 15:3, 16:7, 19:2, and many more).
  • In contrast, those who oppose God are liars. Satan is the prototypical liar (John 8:44), the antichrist is defined as the liar (1 John 2:22), and those today who are unrighteous “suppress the truth” (Romans 1:18).
  • Jesus, on the other hand, emphasizes time and again that His words are true. More than 60 times, Jesus introduces His words with “Truly” or even “Truly, truly.” He came to bear witness to the truth, and everyone “of the truth” listens to Him (John 18:37). He alone is “the way, the truth, and the life” (John 14:6).
  • This risen Jesus is “the true one,” “the true witness” (Revelation 3:7, 14).
  • God is seeking true worshipers who must worship Him in spirit and truth (John 4:23-24).
  • It is through abiding/remaining in Jesus’ word that we will know the truth – and that truth will set us free (John 8:31-32).
  • We must receive the Spirit of Truth, who guides us into all truth (John 14:17, 15:26, 16:13, 1 John 5:6). We can then both know and be in Him who is true, the true God. And this is eternal life (1 John 5:20).
  • Paul calls the gospel “the word of truth” (Ephesians 1:13, Colossians 1:5), and he calls the church “a pillar and buttress of the truth” (1 Timothy 3:15).
  • In contrast, those who oppose God are under a “strong delusion” having “refused to love the truth and so be saved” (2 Thessalonians 2:10).
  • So we in the church must preach the Word, even when it is unpopular and derided, because many, having “itching ears,” will “turn away from listening to the truth” (2 Timothy 4:2-4).  And as we use the Scriptures for teaching and correction, God may “grant them repentance leading to a knowledge of the truth” (2 Timothy 2:25; see also 3:16).

Thus, Scripture claims that it is the source of ultimate truth. We, like the ancient Israelites, have a bent towards rebellion, towards suppressing this truth, and are therefore under a delusion. The Word by the Spirit must dwell in us richly if we are to know the truth, and in turn be set free. So we must submit ourselves to God and His Word – and so find the glorious freedom of the children of God.

So be careful to do all the words of God’s instruction – that is, hold in awe the One who is awesome, glory in the One who is glorious, hold to the true words of the One who is Truth – to your great joy and fulfillment.

[For further reflection on Scripture and truth, read and meditate on this compilation of more than 200 verses on this theme. For more on the process of coming to submit to Scripture, see these three blog posts from 2013: first, second, and third. The Bible Unity Reading Plan is available as an android app here.]

How Sovereign is God?

How sovereign is God?

That is: What does God control through His sovereign will?

Scripture tells us:

  • Even the tiniest bird doesn’t die apart from His hand (Matthew 10:29)
  • You don’t even lose a hair from your head apart from His knowledge and will (Matthew 10:30)
  • He controls the moon and what we now know are trillions of stars in millions of galaxies (Psalm 8:3)
  • But He also keeps a man from having sex with a woman in his harem (Genesis 20:2-4)
  • He performs mighty deeds, obvious miracles, like parting the waters of the Red Sea so that the Israelites can pass through on dry ground (Exodus 14)
  • but He also speaks in a still, small voice to bring about His purposes (1 Kings 19:11-12).

God controls all things – major and minor, intergalactic and microbial, global and personal.

He works all things according to the counsel of his will (Ephesians 1:11).

Specifically, He controls the desires of the most powerful of men:

Proverbs 21:1 The king’s heart is a stream of water in the hand of the LORD; He turns it wherever he will.

Daniel 4 gives us a specific example of such turning. Nebuchadnezzar, king of the mighty Babylonian empire, the greatest ruler of his day, Is surveying his city, delighting in his power and accomplishments. While the king is boasting in his pride, God turns not only his heart but also his mind – Nebuchadnezzar becomes mad, and acts like an animal until he acknowledges “that the most High rules the kingdom of men and gives it to whom He will” (Daniel 4:32). In other words: Nebuchadnezzar will remain crazy until he knows that he deserves nothing. He is emperor by God’s grace, not because of His breeding or intelligence or military prowess.

Nebuchadnezzar does come to his senses. He recognizes God’s sovereign power and praises Him:

Daniel 4:37  Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble.

So, the Bible claims that God is that sovereign. He controls all things – even kings’ hearts, even generals’ hearts, even presidents’ hearts.

Do you believe that?

Have you come to acknowledge what Nebuchadnezzar had to be forced to acknowledge?

We are beginning a series on the book of Esther. This book is unusual: It is the only book in the Bible that never mentions God explicitly. God is not the stated subject of any sentence.

Partly for this reason, some have questioned: Should Esther really be a part of Scripture? Shouldn’t every book in the Bible actually mention God? Is this just a book about Jewish nationalism?

Indeed, such were the questions that early church leaders wrote commentaries on every other book of the Bible prior to writing a commentary on Esther. The earliest known Christian commentary dates from around the year 700.

But although God is not mentioned, He is present in all that happens – in every event recorded in the book. In Esther, God acts providentially – that is, He works behind the scenes. So at the time, it’s rarely clear that He Himself is actually acting. But by the end of the story, it is abundantly clear that only God could have orchestrated all the recorded incidents to bring about the salvation of His people.

Now, consider our own era. Isn’t it much like the time of Esther?

  • Like Esther and Mordecai, we are recipients of great, precious, ancient promises. But, like them, we don’t know how those promises apply to us specifically.
  • Like Esther and Mordecai, we are faced with dangers, with ambiguities, with a lack of an obviously right choice – and yet we must act. We must make decisions.
  • Like Esther and Mordecai, we don’t see God parting the Red Sea or sending fire down from heaven to consume an offering; we don’t hear God speak from Mt Sinai or witness Jesus walking on water or risen from the dead. Like them, we must walk by faith, not by sight.

So the characters in this book face situations much like ours. Esther is thus highly valuable to us.

The fundamental message in Esther is this:

God is sovereignly working out His grand plan of redemption for the glory of His Name, through all events that happen.

In this book we see multiple examples of God at work, often in seemingly minor and personal matters. But in the end, through these small acts of providence, God saves His covenant people from genocide.

The lesson for us must be: God continues today to work sovereignly, even through minor events in our lives, to bring about His good, perfect, and pleasing will.

So if we belong to Him, we can step out with great confidence, praying that God will use us no matter how great our past sins, no matter how bumbling our efforts. We cannot mess up God’s plan.

For as the Apostle Paul tells us, God works all things together for good for those who love Him, for those whom He has called. And if we are in Christ, nothing can ever separate us from His love (Romans 8:28, 37-39).

[This devotion is taken from the introduction to last Sunday’s opening sermon in the series Esther: The Miracle of Providence. Follow the link to download or listen to the audio of the sermon.]