(For a version of this devotion that is easier to print, follow this link.)
The Bible is full of images that help us to understand the Christian life: we are part of the army of God, engaged in battle; we are part of the body of Christ; we are Christ's ambassadors, his envoys, representing him in this world; we are a building, being built up into Christlikeness; we are branches, Christ is the vine; we are the bride of Christ; we are the salt of the earth and the light of the world. All of these analogies are rich and useful.
My favorite analogy, however, compares the Christian life to running a race. This analogy is not common throughout the Bible, but Paul loves it, as he uses the running and racing image at least nine times in his epistles. In addition, the author of Hebrews uses the analogy once.
The analogy is particularly rich for me because I am a product of the running boom. I grew up during a period when mile world records would be the lead headline of the sports section; when an American set two of those world records; when 100,000 fans filled a stadium to witness a track meet between the US and the Soviet Union. Then came the 1972 Munich Olympic Games. That summer, as a 16 year old who had been running competitively for less than two years, I watched Jim Ryun, the mile world record holder and my boyhood hero, fall in his 1500 meters heat and thus fail to make the final; I watched Steve Prefontaine, an American runner only five years my senior, make a game effort to win Olympic gold in the 5k; and, most importantly, I watched Frank Shorter demolish the field to win the Olympic marathon. After those Olympics, millions of Americans began running, many hoping to complete a marathon. Every teenage boy in the country who was already running competitively began to dream of mile world records and marathon victories. I was no exception.
(For a version of this devotion that is easier to print, follow this link.)
In Sunday’s sermon, we looked at Hebrews 13:17, which reads in the NIV:
Obey your leaders and submit to their authority. They keep watch over you as men who must give an account. Obey them so that their work will be a joy, not a burden, for that would be of no advantage to you.
In discussing this verse, I said, “Submission only comes into play when there is a disagreement.”
Several of you have asked (respectfully and submissively!) if this is correct, particularly considering that God the Son submits to God the Father. Surely there is no disagreement between them!
This is an excellent point, and many thanks for the input. I’ll correct my statement briefly next Sunday; here let me elaborate on the idea more fully than will be possible in the sermon. Consider first the nature of God the Son’s submission to God the Father:
Tony Snow died of colon cancer this morning at the age of 53. He is best known as President Bush's former Press Secretary.
But Tony and I first met 35 years ago, when were freshmen at Davidson College. We both loved philosophy, and had several courses together. Tony was a voracious reader, a quick thinker, and a prolific writer. Full of energy, full of ideas, adventurous in spirit, he clearly had an interesting life ahead of him. I took a year off between our junior and senior years, going to Kenya to teach secondary school. That year changed my life, as I focused for the next two decades on issues of economic development, spending several years overseas. Tony corresponded with me while I was in Kenya, and, intrigued, decided to go himself the next year. He taught at the same school.
“Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the LORD, they have despised the Holy One of Israel, they are utterly estranged.” Isaiah 1:4
Those are some of the opening words of the book of Isaiah. I read them this morning, along with the rest of Isaiah chapters 1, 7, and 8, following the chronological ordering of the Bible Unity Reading Plan. Because Israel’s prophets wrote about 30 percent of the Old Testament and almost all of them lived and wrote between the years of 750BC and 515BC, those of us following this plan will be reading mainly from the prophets for the next three months.
There are passages in the prophets that most Christians know and love: Those we read every Christmas, such as Isaiah 9 and 11; the song of the suffering servant in Isaiah 53; the promise of the New Covenant in Jeremiah 31. These are pearls in the midst of . . .
Of what? We’re tempted to say, “in the midst of the less interesting parts of these books.” Or even to say, “in the midst of the less important parts of these books.” For the prophets devote a great deal of time to condemnation of Israel and Judah (such as Isaiah 1:4 above) and then also a great deal of time condemning the nations surrounding them. This can be . . . dare we say, tiresome?
(For a version of this devotion that is easier to print, follow this link.)
What is the opposite of disobedience?
The obvious answer is “obedience.” But that is not the biblical answer. And understanding why this logical answer is not biblical is key to living the Christian life.
Consider Psalm 1, which begins by describing the righteous man in negative terms:
Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers;
The righteous man does not act like or listen to the advice of those opposed to God, nor does he join them in mocking God. That is, he does not disobey God.
The psalmist then contrasts that negative description of the righteous man with a positive description. If the opposite of disobedience were obedience, we might expect a direct contrast with “does not walk in the counsel of the wicked,” perhaps something like: “But he walks in the law of the Lord.” This would create a nice parallel with the first verse; furthermore, it would be a true statement. Indeed, Psalm 119 opens with similar words: “How blessed are those whose way is blameless, Who walk in the law of the LORD.”
But instead of that truth, Psalm 1:2 goes deeper, displaying the root of the matter:
but his delight is in the law of the LORD.
The opposite of disobedience is not obedience. The opposite of disobedience is delight.
Why? There are at least four biblical reasons:
[Our small group just completed a several month study of John Piper's book, When I Don't Desire God. My study guide to this book is now available online (Word document, pdf). Here are my introductory paragraphs - Coty]
God created mankind for a purpose: To bring glory to His Name (Isaiah 43:7). How do we glorify Him? For over twenty years, John Piper has argued that the Bible teaches that “God is most glorified in us when we are most satisfied in Him.” That is, we glorify God when we can say with the psalmist, “Whom have I in heaven but you? And there is nothing on earth that I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (Psalm 73:25-26). We show that God is great and precious and trustworthy and beautiful when we live and act and feel in ways that magnify His value compared to the value of the world around us. This is our calling. This is our reason for existence.
Yet we don’t wake up spontaneously each day feeling that God is great and marvelous. Quite the contrary. Most mornings we wake up feeling groggy and cranky, acting self-centered and self-absorbed. If we depend on our spontaneous feelings, most of us will spontaneously act like this world is all that is important, that our time and our comfort and our success are the overarching values in life.
So how do naturally self-centered persons live a life of joy in God?