Tony Snow died of colon cancer this morning at the age of 53. He is best known as President Bush's former Press Secretary.
But Tony and I first met 35 years ago, when were freshmen at Davidson College. We both loved philosophy, and had several courses together. Tony was a voracious reader, a quick thinker, and a prolific writer. Full of energy, full of ideas, adventurous in spirit, he clearly had an interesting life ahead of him. I took a year off between our junior and senior years, going to Kenya to teach secondary school. That year changed my life, as I focused for the next two decades on issues of economic development, spending several years overseas. Tony corresponded with me while I was in Kenya, and, intrigued, decided to go himself the next year. He taught at the same school.
“Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the LORD, they have despised the Holy One of Israel, they are utterly estranged.” Isaiah 1:4
Those are some of the opening words of the book of Isaiah. I read them this morning, along with the rest of Isaiah chapters 1, 7, and 8, following the chronological ordering of the Bible Unity Reading Plan. Because Israel’s prophets wrote about 30 percent of the Old Testament and almost all of them lived and wrote between the years of 750BC and 515BC, those of us following this plan will be reading mainly from the prophets for the next three months.
There are passages in the prophets that most Christians know and love: Those we read every Christmas, such as Isaiah 9 and 11; the song of the suffering servant in Isaiah 53; the promise of the New Covenant in Jeremiah 31. These are pearls in the midst of . . .
Of what? We’re tempted to say, “in the midst of the less interesting parts of these books.” Or even to say, “in the midst of the less important parts of these books.” For the prophets devote a great deal of time to condemnation of Israel and Judah (such as Isaiah 1:4 above) and then also a great deal of time condemning the nations surrounding them. This can be . . . dare we say, tiresome?
(For a version of this devotion that is easier to print, follow this link.)
What is the opposite of disobedience?
The obvious answer is “obedience.” But that is not the biblical answer. And understanding why this logical answer is not biblical is key to living the Christian life.
Consider Psalm 1, which begins by describing the righteous man in negative terms:
Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers;
The righteous man does not act like or listen to the advice of those opposed to God, nor does he join them in mocking God. That is, he does not disobey God.
The psalmist then contrasts that negative description of the righteous man with a positive description. If the opposite of disobedience were obedience, we might expect a direct contrast with “does not walk in the counsel of the wicked,” perhaps something like: “But he walks in the law of the Lord.” This would create a nice parallel with the first verse; furthermore, it would be a true statement. Indeed, Psalm 119 opens with similar words: “How blessed are those whose way is blameless, Who walk in the law of the LORD.”
But instead of that truth, Psalm 1:2 goes deeper, displaying the root of the matter:
but his delight is in the law of the LORD.
The opposite of disobedience is not obedience. The opposite of disobedience is delight.
Why? There are at least four biblical reasons:
[Our small group just completed a several month study of John Piper's book, When I Don't Desire God. My study guide to this book is now available online (Word document, pdf). Here are my introductory paragraphs - Coty]
God created mankind for a purpose: To bring glory to His Name (Isaiah 43:7). How do we glorify Him? For over twenty years, John Piper has argued that the Bible teaches that “God is most glorified in us when we are most satisfied in Him.” That is, we glorify God when we can say with the psalmist, “Whom have I in heaven but you? And there is nothing on earth that I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (Psalm 73:25-26). We show that God is great and precious and trustworthy and beautiful when we live and act and feel in ways that magnify His value compared to the value of the world around us. This is our calling. This is our reason for existence.
Yet we don’t wake up spontaneously each day feeling that God is great and marvelous. Quite the contrary. Most mornings we wake up feeling groggy and cranky, acting self-centered and self-absorbed. If we depend on our spontaneous feelings, most of us will spontaneously act like this world is all that is important, that our time and our comfort and our success are the overarching values in life.
So how do naturally self-centered persons live a life of joy in God?
My friend Ben Reaoch, a pastor in Pittsburgh who frequently attends our church planter network meetings, has a challenging and convicting post on the Desiring God blog, listing 12 sins…
As part of my devotions this morning from the Bible Unity Reading Plan, I read the story of Elijah and the priests of Baal from 1 Kings 18. The king of Israel is apostate, worshiping false gods, the Baals and the Asherim. The people – though they were chosen as special to the Lord a thousand years previously, and though their very name, Israel, was given by God (see verse 31) – are “limping between two opinions” (verse 21); not really knowing who is mighty, they are trying to cover all bases by worshiping both Yahweh, the Lord God of Israel, and the local Canaanite deities.
So Elijah tells them this makes no sense. Either Yahweh is God or He is not. If He is God, follow Him; if Baal is god, follow him (verse 21). Yahweh’s claims are exclusive: “Know therefore today, and lay it to your heart, that Yahweh is God in heaven above and on the earth beneath; there is no other” (Deuteronomy 4:39). He won’t share the pantheon with other supposed gods.
Elijah therefore sets up a contest on Mt Carmel between Yahweh and Baal through their representatives: Himself on the one hand and the 450 priests of Baal on the other. Both build altars, kill bulls, and prepare the bulls to be burned as a sacrifice, but neither is to set the wood of the altar on fire. “And the God who answers by fire, He is God” (verse 24). Interestingly enough, the priests of Baal are amenable to this. Do they really believe Baal will answer? Or do they anticipate that neither offering will be burned, and they will win simply by force of numbers?