Tony Snow died of colon cancer this morning at the age of 53. He is best known as President Bush's former Press Secretary.
But Tony and I first met 35 years ago, when were freshmen at Davidson College. We both loved philosophy, and had several courses together. Tony was a voracious reader, a quick thinker, and a prolific writer. Full of energy, full of ideas, adventurous in spirit, he clearly had an interesting life ahead of him. I took a year off between our junior and senior years, going to Kenya to teach secondary school. That year changed my life, as I focused for the next two decades on issues of economic development, spending several years overseas. Tony corresponded with me while I was in Kenya, and, intrigued, decided to go himself the next year. He taught at the same school.
“Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the LORD, they have despised the Holy One of Israel, they are utterly estranged.” Isaiah 1:4
Those are some of the opening words of the book of Isaiah. I read them this morning, along with the rest of Isaiah chapters 1, 7, and 8, following the chronological ordering of the Bible Unity Reading Plan. Because Israel’s prophets wrote about 30 percent of the Old Testament and almost all of them lived and wrote between the years of 750BC and 515BC, those of us following this plan will be reading mainly from the prophets for the next three months.
There are passages in the prophets that most Christians know and love: Those we read every Christmas, such as Isaiah 9 and 11; the song of the suffering servant in Isaiah 53; the promise of the New Covenant in Jeremiah 31. These are pearls in the midst of . . .
Of what? We’re tempted to say, “in the midst of the less interesting parts of these books.” Or even to say, “in the midst of the less important parts of these books.” For the prophets devote a great deal of time to condemnation of Israel and Judah (such as Isaiah 1:4 above) and then also a great deal of time condemning the nations surrounding them. This can be . . . dare we say, tiresome?
(For a version of this devotion that is easier to print, follow this link.)
What is the opposite of disobedience?
The obvious answer is “obedience.” But that is not the biblical answer. And understanding why this logical answer is not biblical is key to living the Christian life.
Consider Psalm 1, which begins by describing the righteous man in negative terms:
Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers;
The righteous man does not act like or listen to the advice of those opposed to God, nor does he join them in mocking God. That is, he does not disobey God.
The psalmist then contrasts that negative description of the righteous man with a positive description. If the opposite of disobedience were obedience, we might expect a direct contrast with “does not walk in the counsel of the wicked,” perhaps something like: “But he walks in the law of the Lord.” This would create a nice parallel with the first verse; furthermore, it would be a true statement. Indeed, Psalm 119 opens with similar words: “How blessed are those whose way is blameless, Who walk in the law of the LORD.”
But instead of that truth, Psalm 1:2 goes deeper, displaying the root of the matter:
but his delight is in the law of the LORD.
The opposite of disobedience is not obedience. The opposite of disobedience is delight.
Why? There are at least four biblical reasons: