Humility and Love

Some of you probably know by now of my affinity for John Newton.

One of the reasons I appreciate him so much is because of his letters. He was prolific in his letter writing. He wrote to all sorts and all comers. What I find so wonderful about his letters is that in them you truly see how his rich theology and experiential knowledge of God’s love in the gospel both come to bear in his pastoral care. His letters exquisitely exhibit theology applied. He truly was a shepherd to admire.

Recently, I was reading one of Newton’s letters to the Reverend Mr. Whitford, his friend and a fellow minister. In this letter, Newton was encouraging Mr. Whitford in his cooperative gospel ministry, and there was one sentence that stood out to me: “I am persuaded that love and humility are the highest attainments in the school of Christ, and the brightest evidences that He is indeed our Master.”[1]

I am persuaded that love and humility are the highest attainments in the school of Christ, and the brightest evidences that He is indeed our Master. — John Newton

What an assessment of the distinguishing marks of the Christian! Are these the characteristics that first come to mind when we think of what should mark a Christian? Perhaps we think of holiness or joy or one of the many other characteristics that distinguish the Christian life. But Newton hangs spiritual maturity on these two marks, humility and love. This sent me running to the Scriptures to find what humility and love for the Christian look like.

 

Christian Humility and Love

In Ephesians 4:1–3, Paul urges the Ephesians to “walk in a manner worthy of the calling to which [they] have been called, with all humility and gentleness, with patience, bearing with one another in love eager to maintain the unity of the Spirit in the bond of peace.” Here, humility and love go hand-in-hand with gentleness or meekness and patience. Let’s take a closer look at these fruits.

 

Gentleness

Paul makes clear in 2 Corinthians 10:1 that gentleness and meekness are distinguishing marks of Jesus himself writing, “I, Paul, myself entreat you, by the meekness and gentleness of Christ…”. These are Christlike characteristics. To get an idea of what a gentle and meek person looks like, it’s helpful to consider what Scripture sets gentleness and meekness over against. Paul encourages Titus to remind the flock “to be gentle and to show perfect courtesy toward all people” (Titus 3:2), as opposed to not being submissive to authorities, speaking evil of others, and being quarrelsome. Likewise, in 1 Timothy 3:3, Paul calls for gentleness rather than violence. Indeed, it is this type of gentleness and meekness that marks reasonableness as opposed to divisiveness (Philippians 4:1–5).

So, gentleness and meekness do not look like: speaking evil of others, a quarrelsome spirit, a lack of appropriate submissiveness, violence, and/or divisiveness—the distinguishing marks of sinful man. Rather, Scripture tells us that gentleness and meekness are the hallmarks of godly wisdom (James 3:13, 17).

 

Patience

Humility and love also go hand-in-hand with patience. The patience referred to here does not speak to the type of perishable patience we typically exercise when we are waiting for our food order to come to the table or when we are standing in a long line. Rather, it speaks to the enduring, unwavering patience that God exercised toward us in order to save us (Romans 2:4; 2 Peter 3:15).

 

Gentleness and Patience Mark Christian Humility and Love

So, if you are seeking the fruits of Christian humility and love, they can be found in the same garden row as their closely related counterparts of gentleness and patience. Christian humility and love run counter to divisiveness, quarreling, and violence. And Christian humility and love exercise the same long-suffering that God graciously showed and shows toward us. Indeed, Christian humility and love fight for the very unity that human sinfulness would undo (Ephesians 4:3). Let’s look more closely at both humility and love.

 

Humility

Paul sets humility over against selfish ambition when he addresses the Philippians, writing, “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves” (Philippians 2:3). Selfish ambition is not an internal, victimless characteristic. Rather, selfish ambition by nature works itself out externally in hostility and contentiousness toward others, inflicting harm on others (2 Corinthians 12:20; Galatians 5:20; Philippians 1:17; James 3:16). Christian humility, on the other hand, considers others more significant—of a surpassing worth—when compared to self (Philippians 2:3). Moreover, Christian humility is not kept to oneself but has natural outward effects. Taking into account the gentleness and patience that mark humility, Christian humility, like a rock thrown into water, sends out ripples of gentleness and patience toward others that promote fellowship and unity (Ephesians 4:3).

Christian humility, like a rock thrown into water, sends out ripples of gentleness and patience toward others that promote fellowship and unity.

 

Love

In like manner, Christian love bears with others in a spirit of gentleness and patience. This love “is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things” (1 Corinthians 13:1). This is the very bearing with love that binds together all godly qualities that foster a culture of forgiveness. Christian love is love that bears with others, loving and forgiving them in the same way that God loved and forgave us in Christ. (Colossians 3:12–13). This forgiving love, then, fans the flames of fellowship and unity (Ephesians 4:3).

Christian love is love that bears with others, forgiving them in the same way that God loved and forgave us in Christ.

 

The Gospel: Jesus’ Humility and Love Saves Us

Surely, we can begin to see that John Newton was very much on the right track. Indeed, it was these very qualities, humility and love, that, as Paul notes, mean salvation for you and me. Jesus exercised perfect humility and perfect love toward us in order to save us when we were unsubmissive, speakers of evil, divisive, violent, quarrelsome—completely arrogant and completely hateful. Yet Jesus counted us as more significant than himself in humility and extended the comfort of his forgiving love toward us by dying in our place on the cross (Philippians 2:1–8).

If the Christian life is to look like Jesus, then Newton’s assessment is beautifully accurate. It is the humility and love of Christ that saves us, and it is our Christlike humility and love coupled with our gospel proclamation that God will continue to use to save and unite his people. So, in the spirit of John Newton, we must ask ourselves: Do Christlike humility and love mark our lives? Let’s strive in God’s power to ensure they do.

[1] John Newton, Letters of John Newton, ed. Josiah Bull (Carlisle, PA: The Banner of Truth Trust, 2018), 39.

As the Mountains Surround Jerusalem So the Lord Surrounds His People

Consider three texts:

  • Psalm 125:1-2: Those who trust in the LORD are like Mount Zion, which cannot be moved, but abides forever. As the mountains surround Jerusalem, so the LORD surrounds his people, from this time forth and forevermore.
  • Jude 24: [God] is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy
  • Luke 22:32 (Jesus is speaking to Peter after prophesying his denial): “I have prayed for you that your faith may not fail.”

To whom do these texts refer? Who can count on such promises?

We 21st-century Americans tend to see in these texts promises to ourselves and other individuals:

  • “Since I trust in the Lord, He surrounds me and protects me.”
  • “God will keep me from stumbling and present me blameless before Him.”
  • “Jesus prays for me, strengthening and securing my faith.”

Praise God – these precious promises do indeed apply to us as individuals who trust in Jesus.

But Psalm 125:2 closes with the phrase, “from this time forth and forevermore.” When is “this time”? Well, the psalm was written more than 2500 years ago.

For all these years, God has been surrounding His people, advancing His purposes, building His church, keeping her from stumbling, seeing to it that the faith “once for all delivered to the saints” (Jude 3) does not fail. We today stand at the end of a long line of faithful believers, all witnesses to God’s surrounding love. Through the dangers of persecution and the dangers of acceptance, despite indwelling sin and the enticements of the world, through times of renewal and times of apostasy, God has preserved, established, and spread His church century after century, continent after continent, culture after culture.

These promises apply not only to believers as individuals but also to God’s people as a whole.

Beth and I glimpsed this truth last month while in Turkey with Matthew and Kailie. We visited Cappadocia, a region of great importance in the history of the church. Three hundred years after the resurrection, theologians from this area known as the “Cappadocian Fathers” were instrumental in combatting heresy by clarifying the biblical doctrine of the Trinity. In subsequent centuries, believers created amazing churches and homes by digging through the volcanic rock. We were able to visit a number 1200-year-old cave-churches, some complete with frescoes of biblical characters. The most well-preserved of these churches are in the Goreme Open Air Museum. The Dark Church is particularly striking, with frescoes of Jesus and John the Baptist, among others.

But most stirring for us was a church far away from the tourists. We hiked down steep slopes into an ancient valley, past old grape vines and apple trees, approaching a rock face pocketed with holes – were they windows? We climbed through an opening, up some stairs carved into the rock – and came out into a massive interior space, with large columns from floor to ceiling.

No one else was there – just our family and the seeming presence of these believers from ages ago. I felt such a sense of oneness, of shared family with those who for the glory of the name of Jesus chipped away at the rock centuries ago, hour after hour, day after day, year after year.

There was a continued Christian presence in this area for centuries – until 1923 when many Christians were expelled from Turkey to Greece, and Muslims expelled from Greece to Turkey. So for the last century there has been no worship of Jesus in these rock churches.

Since our return home, I have learned more about the genuine faith of many in this era through reading The Reformation as Renewal by Matthew Barrett, who argues that the Reformation built on much of the theology and piety of the medieval church, including the writings of Anselm, Thomas, and Lombard – even when the Reformers themselves did not perceive their influence –  and that the Reformers’ arguments were focused much more against the positions taken by later Scholastics such as Ockham and Duns Scotus.

Be that as it may, as we celebrate twenty years of God’s faithfulness through Desiring God Community Church, let us also look back over twenty decades, over twenty centuries, and praise God that as empires rise and fall, as economies thrive and crash, as Christians are exiled and welcomed, God is always building His Church, spurring His people on to acts of devotion and witness, showing in Cappadocia and in Charlotte, in cave churches and in modern buildings, that Jesus is worthy of all our efforts and the source of all our joy. God’s Church is like Mt Zion – the Lord surrounds that Church, and He will present Her blameless before His presence with great joy – all of us, those who carved the Cave Churches, we who are part of Desiring God Community Church, followers of Jesus from every tribe and tongue and people and nation – and century.

DGCC 20th Anniversary Celebration: Obeying God’s Command to Remember

As we have seen now over and over again in the book of Judges,  God’s people consistently rebel against him to serve other gods after he persistently shows them mercy by saving them from oppression. In Judges 3:7 we learn of one of the most surprising root causes of their idolatry; “the people did what was evil in the sight of the LORD. They forgot the LORD their God and served the Baals and the Asheroth.” They forgot God? That sounds really strange. Did they forget God like we forget the many passwords we use to access our accounts online? Did they forget God like we forget a person’s name just moments after they introduce themselves to us? No. In fact Romans 1:18 suggests that is impossible to forget God in this way since our world is filled with reminders of an eternally powerful creator God.

The things that God has given us that bring us joy and purpose are not inherently bad but when they become our ultimate focus we can forget God.

So how did they (and we) forget God? They forgot God like a adult child forgets to call their parents or loved ones. It’s not that they forget they exist but other things in life begin to occupy their focus and animate their hearts and desires. We can begin to be more interested in the things of this life and begin to believe the promises that they can give us more than the promises of God. Maybe it’s a fulfilling career, your identity, a mate, bodily pleasure and expression, or even your vision of ministry. The things that God has given us that bring us joy and purpose are not inherently bad but when they become our ultimate focus we can forget God. The people of Israel forgot God and served Baal and the other idols of their day. We too are prone to forget God, but, instead of serving physical idols, we often serve our own worldly hearts and desires. Have you forgotten God? Have you loved creation more than the Creator or wanted the gift more than the gift giver? We all have whether it was intentional or not. The solution to this problem is found in Deuteronomy 6:4-9, 20-25, and it is as simple as the problem is surprising. We must remember God’s Law, his powerful work in our lives and then testify of his goodness.

We were Pharaoh’s slaves in Egypt. And the LORD brought us out of Egypt with a mighty hand. And the LORD showed signs and wonders, great and grievous, against Egypt and against Pharaoh and all his household, before our eyes. And he brought us out from there, that he might bring us in and give us the land that he swore to give to our fathers (Deuteronomy 6:21–23).

“Hear, O Israel: The LORD our God, the LORD is one You shall love the LORD your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates[…] “When your son asks you in time to come, ‘What is the meaning of the testimonies and the statutes and the rules that the LORD our God has commanded you?’ then you shall say to your son, ‘We were Pharaoh’s slaves in Egypt. And the LORD brought us out of Egypt with a mighty hand. And the LORD showed signs and wonders, great and grievous, against Egypt and against Pharaoh and all his household, before our eyes. And he brought us out from there, that he might bring us in and give us the land that he swore to give to our fathers. And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as we are this day. And it will be righteousness for us, if we are careful to do all this commandment before the LORD our God, as he has commanded us” (Deuteronomy 6:4–5, 20–25).

Our personal testimonies of God’s work in our lives are just as miraculous and powerful as visual acts of God’s power.

One of the ways we remember God is by sharing our personal testimony of how he has delivered us. To the children of Israel their testimony was of a big and powerful act of God through the plagues and parting of the red sea to save them. Our personal testimonies of Gods work in our lives are just as miraculous and powerful as visual acts of Gods power. We were slaves to unforgiveness, but the LORD softened our hearts and repaired our relationship. We once lived a life that ignored God, and now God has become the primary source of our joy. Sharing our personal testimonies, especially with our children, in a way that highlights God’s power and doesn’t bring undue glory to our sin is not only God honoring but it also helps build faith. This weekend we have an exciting and joyous opportunity to fulfill this command as part of our celebration of 20 years of ministry at Desiring God Community Church. We will share our testimonies of God’s work in our lives through this ministry. We will sing songs of worship to God for his steadfast love shown to us through others. So think of the ways that this ministry and the people in it have blessed you and helped you draw closer God. Come and join us this weekend as we remember a God who cannot be forgotten.

We will be celebrating the 20th Anniversary of Desiring God Community Church on Saturday October 21st with dinner, testimony, and worship at 1821 Back Creek Church Rd, Charlotte, NC 28213 from 3pm-7pm. Please join us!

DGCC’s Vision Part V: Sharing Jesus With One Another as His Disciples

Preface

Why We Exist: Gospel Purpose

Our mission statement at DGCC says the following:

We exist to spread a passion for the supremacy of God in all things for the joy of all peoples.

This is why we exist. This has been DGCC’s identity from the time it was planted twenty years ago. This is our gospel purpose. And, by God’s grace, this will be DGCC’s gospel purpose for the next twenty years and beyond. The question is, though, what exactly do we aim to do in order to live out this gospel purpose.

 

What We Do: Gospel Pursuit

For the past several months the Vision Team here at DGCC has met regularly to pray and discern DGCC’s vision for the foreseeable future. Essentially, the Vision Team aimed to articulate what we do, that is, our gospel pursuit. And, by God’s grace, in our most recent members meeting, the Vision Team shared with our fellow members the vision we believe God has led us to. This statement below captures that vision.

We glorify God by joyfully treasuring Christ and prayerfully pursuing Christlikeness in the love of the Father and the power of the Holy Spirit.

Scripture birthed this statement. Specifically, Ephesians 3:14–21 became the foundational text that informed and shaped this vision statement. I unpacked that passage over three previous posts: DGCC’s Vision Part I, Part II, and Part III.

Here I outline how we accomplish our vision or our gospel pursuit. We do so through our gospel practice.

 

Gospel Practice: How we do it

So our mission statement and our vision statement make clear what our gospel purpose is and what our gospel pursuit is, respectively, at DGCC. Our gospel purpose is who we are and our gospel pursuit is what we do. But how do we aim to do this? Our Vision Team at DGCC felt it was necessary to answer this question as well. So to go along with our gospel purpose and gospel pursuit, we also articulated our gospel practice to answer the question, “How will we glorify God by joyfully treasuring Christ and prayerfully pursuing Christlikeness in the love of the Father and the power of the Holy Spirit”? We, DGCC, will do this

By seeing Jesus together as a family.[1]

By sharing Jesus with one another as his disciples.[2]

By showing Jesus to all peoples as his witnesses in our neighborhood, in Charlotte, and in the world.[3]

As you can hopefully see, to answer this question we aimed to not reinvent the wheel. The call of every Christian is twofold—(1) love the Lord God with all you heart, soul, mind, and strength, and (2) love your neighbor as yourself (Matthew 22:34–40; Mark 12:29–31; Luke 10:25–28). These are the two most important tasks for us as Christians. We only know God and carry out this call through Jesus. The normative context for carrying out this call through Jesus is the local church.

The three-dimensional life of the local church of Jesus Christ is the natural ecosystem in which we live out the call to love God and love our neighbor. The church exists to joyfully love and worship God together in truth, to build itself up in love and in truth by ministering to one another within the body, and to spread the love of God and love for God in truth to the lost (John 4:23–24; Ephesians 3:10; 4:1–16; Matthew 28:18–20; 1 Timothy 3:15). Or, in short, the church exists to worship God, buildup one another within the body, and evangelize the lost.[4] In the past, we’ve expressed this three-dimensional purpose of the church here at DGCC as (1) expressing joy in Christ, (2) deepening joy in Christ, and (3) spreading joy in Christ. So this is what we aim to make our gospel practice. So you see, it’s nothing novel. It is the same, simple, reproducible gospel practice and rhythm that the local church has embraced since its founding.

In the last post, we considered seeing Jesus together as a family. Here consider sharing Jesus with one another as his disciples. In the next post, we will consider showing Jesus.

 

By Sharing Jesus with One Another as His Disciples

This gospel practice speaks to our discipleship within the body. That is, it speaks to the building up the body of Christ through our ministry to one another through sharing Jesus with one another. Through the gospel, God has truly, spiritually unified all believers and purified all believers in Christ  (1 Corinthians 12:12; Ephesians 2:16; 4:4). This unity and purity most visibly expresses itself in the life of the local church. And the gospel calls local churches to build upon that unity and purity—to live it out more and more, to grow in unity and grow in purity. We do this by building up one another in the love of Christ that we “may be filled with all the fullness of God,” that is, until we attain to “the fullness of Christ” (Ephesians 3:19; 4:1–16).

“The fullness of God” and “the fullness of Christ” speak to Christian maturity. To that end, God has given us gifts to equip us for the work of ministry in order to build up the body (Romans12:4–8; 1 Corinthians 12:4–11; 27–31; 14:2; Ephesians 4:4–16; 1 Peter 4:711). And when we engage in ministry with one another and use our gifts to build up the body, we are more specifically building up one another’s faith in Jesus and the knowledge of God’s love for us in him (Ephesians 4:15–16). Indeed, Paul makes clear in his prayer for the Ephesians that the key to growing in Christian maturity, “the fullness of God,” is growing in the knowledge of God’s love for us in Christ (Ephesians 3:14–19). Thus, by our gifts we point one another back to the gospel and back to Jesus, who through the Holy Spirit gives these gifts to us in the first place. In this way, we share more than just our gifts with one another. We actually share Jesus himself. Indeed, the language of sharing Jesus in our gospel practice rises from this reality in Scripture.

In 1 Thessalonians 2:8, Paul declares his eagerness to share both gospel of Jesus and himself with other saints.

So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us (1 Thessalonians 2:8).

Sharing Jesus with fellow saints is bound up with the sharing of ourselves. Elsewhere Paul makes clear that the sharing of his spiritual gifts with fellow saints ties directly to encouragement in and increase of faith in Jesus for both those with whom he shares and himself (Romans 1:11–12). Indeed, sharing Jesus is what builds up the local church in unity and purity and, thus, shapes the church more into the fullness of Christ. Therefore, in all aspects of our church life we desire to and aim to share Jesus. And of course, we aim to do this with one another.

Scripture makes clear, that the life of the local church is marked by loving, serving, and sharing Jesus with one another. We are to

Love one another with brotherly affection. Outdo one another in showing honor (Romans 12:10)

Live in harmony with one another (Romans 12:16)

welcome one another as Christ has welcomed you (Roman 15:7)

through love serve one another (Galatians 5:15)

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you (Ephesians 4:32)

encourage one another and build one another up (1 Thessalonians 5:11)

Thus, we desire and aim to share Jesus with one another just as the church of Christ has always done.

Finally, and importantly, we do this as his disciples. Indeed, it is this love toward one another in Christ that marks people as Jesus’ disciples.

By this all people will know that you are my disciples, if you have love for one another (John 13:35).

And in this way, we have come full circle. The local church is made up of disciples who make disciples. All of our sharing Jesus to build up one another in the body of Christ is the gospel practice of discipleship. This falls in line with Christ’s commission to his disciples to make disciples (Matthew 28:19). As God’s people, we are followers of Jesus—disciples. And we desire to grow more and more and conform more and more into the likeness Jesus. Therefore, we disciple one another through sharing Jesus with one another. And the normative, natural ecosystem for discipleship, by God’s design, is the local church. Therefore, we lean into this reality by saying, we aim to share Jesus with one another as his disciples.

 

Sharing Jesus with One Another as His Disciples

So taking this aspect of our gospel practice and adding it to our gospel pursuit, we at DGCC joyfully treasure Christ and prayerfully pursue Christlikeness in the love of the Father and the power of the Holy Spirit by sharing Jesus with one another as his disciples.

 

 

 

[1] “seeing” Exod 33:18–19; 34:5–9; Isa 6:1–5; Ps 27:4; John 14:810; 2 Cor 3:18; 4:6; “family” Gen 12:3; 28:14; 2 Sam 7:12–13; 1 Chr 17:11–14; Ps 22:27; 87; Jer 32:39; Mark 3:31–35; 10:29–31; Acts 3:38–39; Rom 8:15–16, 29; Gal 3:28–4:7; 6:10; Eph 2:19–22; 1 Tim 5:8; Heb 3:6; 1 Pet 2:5

[2] The various Greek words that convey  “sharing” occur often in the context of the faith community. That is, Christians share in Christ with one another in the faith as disciples. And therefore, they share with one another Christ, his gospel, his good gifts, etc. For example 1 Thess 2:8—So, being affectionately desirous of you we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.” Christians, then, as disciples share Christ through love, service, and building up one another. For examples of this concept see: John 13:34–35; 15:12, 17; Acts 2:42–47; Romans 12:3–13; 15:7, 14; 1 Corinthians 12:4–7, 25–26; 13; 14:1–3, 12; 2 Corinthians 13:11; Galatians 5:13; Eph 4:1–16; 5:19, 21; Colossians 3:1–4, 12–17, 18–25; 1 Thessalonians 3:12; 4:9, 18; 5:11; 2 Thessalonians 1:3; Titus 2:4–8 ; Hebrews 3:13; 10:25; James 5:16; 1 Peter 1:22; 4:8–10; 5:1–5, 19; 1 John 3:11, 23; 4:7, 11, 12; 2 John 5

[3] “showing…as witnesses” particularly the Greek φανερόω (show, make known) often occurs outside the context of the faith community. That is, Christians “show” Christ and his gospel to those in the world, those outside the faith and outside the Church. For example, “But thanks be to God who in Christ always leads us in triumphal procession, and through us spreads/shows (φανερόω) the fragrance of the knowledge of him everywhere. Also, “all peoples”; and “witnesses”; Genesis 12:1–3; 22:15–18; Leviticus 19:18, 34; Psalms 22:27; 87; Isaiah 49:1–7; 52:7; 61:1–2; Joel 2:28–32; Matthew 5:16; 9:37–38; 10:18; 24:14; 28:16–20; Luke 21:12–13; 24:45–48; John 1:7–8, 15, 32, 34; 3:11; 13:35; 15:26–27; Acts 1:8; 2:22; 3:15; 5:32; 10:39, 41, 43; 13:31, 46–47 (cf. Isa 49:1–7); 26:16; Romans 1:16; 10:9–10, 14–15; 2 Corinthians 5:20; Ephesians 2:10; Colossians 1:6; 1 Peter 3:15–16; 2 Timothy 2:15; 4:5

[4] Time Challies offers simple, helpful, and thoughtful insight that cuts through the common misconceptions of the day regarding the local church. See “What’s the Purpose…of the Church?”. 

DGCC’s Vision Part IV: Seeing Jesus Together as a Family

Preface

Why We Exist: Gospel Purpose

Our mission statement at DGCC says the following:

We exist to spread a passion for the supremacy of God in all things for the joy of all peoples.

This is why we exist. This has been DGCC’s identity from the time it was planted twenty years ago. This is our gospel purpose. And, by God’s grace, this will be DGCC’s gospel purpose for the next twenty years and beyond. The question is, though, what exactly do we aim to do in order to live out this gospel purpose.

 

What We Do: Gospel Pursuit

For the past several months the Vision Team here at DGCC has met regularly to pray and discern DGCC’s vision for the foreseeable future. Essentially, the Vision Team aimed to articulate what we do, that is, our gospel pursuit. And, by God’s grace, in our most recent members meeting, the Vision Team shared with our fellow members the vision we believe God has led us to. This statement below captures that vision.

We glorify God by joyfully treasuring Christ and prayerfully pursuing Christlikeness in the love of the Father and the power of the Holy Spirit.

Scripture birthed this statement. Specifically, Ephesians 3:14–21 became the foundational text that informed and shaped this vision statement. I unpacked that passage over three previous posts: DGCC’s Vision Part I, Part II, and Part III.

Here I outline how we accomplish our vision or our gospel pursuit. We do so through our gospel practice.

 

Gospel Practice: How we do it

So our mission statement and our vision statement make clear what our gospel purpose is and what our gospel pursuit is, respectively, at DGCC. Our gospel purpose is who we are and our gospel pursuit is what we do. But how do we aim to do this? Our Vision Team at DGCC felt it was necessary to answer this question as well. So to go along with our gospel purpose and gospel pursuit, we also articulated our gospel practice to answer the question, “How will we glorify God by joyfully treasuring Christ and prayerfully pursuing Christlikeness in the love of the Father and the power of the Holy Spirit”? We, DGCC, will do this

By seeing Jesus together as a family.[1]

By sharing Jesus with one another as his disciples.[2]

By showing Jesus to all peoples as his witnesses in our neighborhood, in Charlotte, and in the world.[3]

As you can hopefully see, to answer this question we aimed to not reinvent the wheel. The call of every Christian is twofold—(1) love the Lord God with all you heart, soul, mind, and strength, and (2) love your neighbor as yourself (Matthew 22:34–40; Mark 12:29–31; Luke 10:25–28). These are the two most important tasks for us as Christians. We only know God and carry out this call through Jesus. The normative context for carrying out this call through Jesus is the local church.

The three-dimensional life of the local church of Jesus Christ is the natural ecosystem in which we live out the call to love God and love our neighbor. The church exists to joyfully love and worship God together in truth, to build itself up in love and in truth by ministering to one another within the body, and to spread the love of God and love for God in truth to the lost (John 4:23–24; Ephesians 3:10; 4:1–16; Matthew 28:18–20; 1 Timothy 3:15). Or, in short, the church exists to worship God, buildup one another within the body, and evangelize the lost.[4] In the past, we’ve expressed this three-dimensional purpose of the church here at DGCC as (1) expressing joy in Christ, (2) deepening joy in Christ, and (3) spreading joy in Christ. So this is what we aim to make our gospel practice. So you see, it’s nothing novel. It is the same, simple, reproducible gospel practice and rhythm that the local church has embraced since its founding.

Here, we consider seeing Jesus together as a family. In subsequent posts we will consider sharing Jesus and showing Jesus.

 

By Seeing Jesus Together as a Family in Our Corporate Worship

This gospel practice speaks to our corporate worship of the Triune God. But the language leans into the reality that we only come to know God through the person of his Son, Jesus Christ. Indeed, seeing Jesus is what saves us and changes us. Consider the following passages.

18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another (2 Corinthians 3:18).

6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ (2 Corinthians 4:6).

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith (Hebrews 12:1).

As these passages make clear, seeing Jesus is what transforms and conforms us into his very image. Indeed, this is the eschatological destiny of every Christian—looking like Jesus.

2 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is (1 John 3:2).

Therefore, in all aspects of our corporate worship, we desire to and aim to see Jesus. Thus, God’s Word in the Bible and the gospel of Jesus saturates our corporate worship. From our singing, to our prayers, to our taking part in the Lord’s supper, to our baptism, and certainly to our expositional, gospel-centered preaching, God’s Word and the gospel of Jesus shapes and soaks our worship. We desire and aim to see Jesus. And, importantly, we do this together as a family.

In Christ, God has adopted us as his children (Romans 8:15). Again, Scripture overflows with this reality that we are God’s family in Christ. In Christ, we are brothers and sisters, members of God’s household (Romans 8:29; Ephesians 2:19; 1 Peter 2:5; cf. 2 Samuel 7:13; 1 Chronicles 17:12). In Christ, God has made good on his covenantal promises and made us all Abraham’s offspring (Galatians 3:29; cf. Genesis 17:5; 28:14). Jesus himself notes that we are his family (Mark 3:31–35). Thus, when we gather to see Jesus in our corporate worship of our Triune God, we do so together as a family.

To this end, we intentionally shape our liturgy (our order of service) to reflect our common kinship. From our opening gospel welcome and responsive call to worship to our final benediction and closing call and response—and every Scripture reading and prayer that falls in between—we aim to imbue our service with familial hospitality and the participation of all members. This gospel won family reality then spills over into our fellowship after service. We are a family in Christ, and we see Jesus most readily together as a family in our corporate worship.

Seeing Jesus Together as a Family

At DGCC, we joyfully treasure Christ and prayerfully pursue Christlikeness in the love of the Father and the power of the Holy Spirit by seeing Jesus together as a family.

 

[1] “seeing” Exod 33:18–19; 34:5–9; Isa 6:1–5; Ps 27:4; John 14:810; 2 Cor 3:18; 4:6; “family” Gen 12:3; 28:14; 2 Sam 7:12–13; 1 Chr 17:11–14; Ps 22:27; 87; Jer 32:39; Mark 3:31–35; 10:29–31; Acts 3:38–39; Rom 8:15–16, 29; Gal 3:28–4:7; 6:10; Eph 2:19–22; 1 Tim 5:8; Heb 3:6; 1 Pet 2:5

[2] The various Greek words that convey  “sharing” occur often in the context of the faith community. That is, Christian’s share in Christ with one another in the faith as disciples. And therefore, they share with one another Christ, his gospel, his good gifts, etc. For example 1 Thess 2:8—So, being affectionately desirous of you we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.”; John 13:34–35; 15:12, 17; Acts 2:42–47; Romans 12:3–13; 15:7, 14; 1 Corinthians 12:4–7, 25–26; 13; 14:1–3, 12; 2 Cor 13:11; Galatians 5:13; Eph 4:1–16; 5:19, 21; Colossians 3:1–4, 12–17, 18–25; 1 Thessalonians 3:12; 4:9, 18; 5:11; 2 Thessalonians 1:3; Titus 2:4–8 ; Hebrews 3:13; 10:25; James 5:16; 1 Peter 1:22; 4:8–10; 5:1–5, 19; 1 John 3:11, 23; 4:7, 11, 12; 2 John 5

[3] “showing…as witnesses” particularly the Greek φανερόω (show, make known) often occurs outside the context of the faith community. That is, Christians “show” Christ and his gospel to those in the world, those outside the faith and outside the Church. For example, “But thanks be to God who in Christ always leads us in triumphal procession, and through us spreads/shows (φανερόω) the fragrance of the knowledge of him everywhere. Also, “all peoples”; and “witnesses”; Genesis 12:1–3; 22:15–18; Leviticus 19:18, 34; Psalms 22:27; 87; Isaiah 49:1–7; 52:7; 61:1–2; Joel 2:28–32; Matthew 5:16; 9:37–38; 10:18; 24:14; 28:16–20; Luke 21:12–13; 24:45–48; John 1:7–8, 15, 32, 34; 3:11; 13:35; 15:26–27; Acts 1:8; 2:22; 3:15; 5:32; 10:39, 41, 43; 13:31, 46–47 (cf. Isa 49:1–7); 26:16; Romans 1:16; 10:9–10, 14–15; 2 Corinthians 5:20; Ephesians 2:10; Colossians 1:6; 1 Peter 3:15–16; 2 Timothy 2:15; 4:5

[4] Tim Challies offers simple, helpful, and thoughtful insight that cuts through the common misconceptions of the day regarding the local church. See “What’s the Purpose of…the Church?”.

Words for Those Waiting for His Rescue

The Greatest Threat to our Life

We just heard a rousing sermon Sunday from Pastor Jacob titled, “The Cry of Faith: Help my Unbelief” from Mark 9:14-29. One of the early takeaways from the sermon was this, “Unbelief is the greatest threat of your life!”

Do you believe that?

In our heart of hearts, I suspect many of us think of that statement with the same sort of perplexity the crowd likely had hearing Jesus’ first words to the paralyzed man, “My son, your sins are forgiven,” (Mark 2:5).

Perhaps they thought, “Forgiven sins? Jesus, this man needs miraculous healing – a rescue from paralysis.” In this case, the obvious rescue came quickly. As we know, Jesus said a few moments later, “I say to you, rise, pick up your bed, and go home,” (Mark 2:11). We see the instantaneous results, “And he rose and immediately picked up his bed and went out before them all, so that they were amazed and glorified God, saying, ‘We never saw anything like this!” (Mark 2:12). Don’t miss though the purpose statement of why Jesus said, “your sins are forgiven” and then spoke the healing. Just a verse before Jesus uttered those powerful words of healing, He stated the purpose behind it all, “…that you may know that the Son of Man has authority on earth to forgive sins”.

That was the crux of everything at that moment. The paralyzed man, his friends, the questioning scribes, and the larger crowd needed to know and believe in Jesus’ identity and purpose. They needed to know and believe Jesus was the Son of Man who had authority to forgive sins. This was more crucial than the physical need for rescue from paralysis. There was ignorance and unbelief in Jesus at work, and therefore an eternal need for rescue.

We may admittedly think, “Yeah, I have issues with unbelief in my life, but it pales in comparison to the life-altering trials I’m currently enduring.” However, unbelief is a root buried under all of our sins, it robs us of our joy in Christ, it can quench the Spirit’s power and work in our lives, and it blunts our maturity in the faith. For those who are not born-again believers, unbelief in Jesus is the urgent and eternal barrier that must be overcome by the grace of God. Whether we’ve believed in Christ or not, unbelief is the crucial, foundational point from which we all need rescue. We must come to the point of knowing that God through Christ and by His Spirit is both powerful enough and that it’s His gracious will to ultimately rescue us.

Fighting Against Unbelief as we Wait on His Rescue

But how do we fight against unbelief and seasons of doubt in our lives as we endure trials, especially when His rescue seems to delay?

Again, Pastor Jacob gave some great points of application I want to highlight and expand on a bit.

1) Realize we’re in a spiritual battle, so we desperately need God. When we realize that for non-believers there is a war going on for their souls, then we realize how much we need Jesus to intervene. As believers, when we recognize that a war’s being waged to distract and tempt us to mar the name of Christ and His bride, and to divide and neutralize our effectiveness through depression, demoralization, moral failure, and false teaching- then we understand we desperately need God.

2) Recognize that as we’re needy for Jesus’ help we can be His instrument to help others. God works mightily through those who know they need Him and rely on Him. This makes sense since we’re made to glorify Him and help others find their greatest joy is found in Him. Sometimes our moment of realizing our greatest need for God can be a moment of fruitful work. That’s because in that moment, we’ll be less likely to bring any credit or glory to ourselves. As believers, we all have an opportunity to point others to the ways we’ve seen God’s faithfulness in our own difficult seasons and to comfort them with His comfort we’ve received directly and through others. This stepping out in faith to bless others is a way to fight against doubts and despair when our own trials are raging and our rescue is delayed.

3) Recognize God is working in our waiting. Sometimes with delays, it’s easy to feel God has forgotten us, or isn’t willing or able to rescue us. Biblically though, this we see lots of delays in God’s timing.

  • The Israelites were in Egypt for 430 years before God redeemed them through Moses (Exodus 12:40).
  • The exiles remained in Babylon 70 years before the first of them were able to return to Israel.
  • The man born blind was an adult before he was healed and believed (John 9).
  • Lazarus got sick and was dead 4 days before Jesus came and resurrected Him (John 11).
  • The woman suffered with an issue of blood for 12 years before receiving Jesus’ healing (Mark 5:25).
  • Jesus’ arrival on earth came after 400 years of silence from prophets and thousands of years after He was foretold. But when the fullness of time had come, God sent forth His Son…” (Galatians 4:4)

God’s timing and His ways are higher than ours (Isaiah 55:8-9). In His love, sovereign power, and omniscience He delays His rescue for the most opportune moment. While He delays, He works in His children to reveal unbelief, grow our faith, and make us more like Christ.

4) Recognize God has guaranteed an eternal rescue in Christ. Scripture does promise trials and hardships as we follow Jesus and does not promise a clean rescue from every one on this side of heaven. But, Christ Jesus does act as the Chief and Good Shepherd (1 Peter 5:4; John 10:11, 27-29) to carry us throughout our lives and ensure that our faith He’s gifted us will endure to the end. Paul toward the end of his life beautifully articulates this kind of confident attitude during crisis. In 2 Timothy, as he is nearing his execution, he says these words,

The Lord will rescue me from every evil deed and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.” (2 Timothy 4:16-18)

This didn’t mean he’d be spared from being martyred for Christ. It did mean, not even death could stop God’s loving plans for rescue into His heavenly kingdom.

5) Recognize we must pray. In each of previous points, I hope you’ve sensed the necessity of Pastor Jacob’s final imperative Sunday to pray. If we’re dealing with cosmic forces of darkness, we need to pray for Christ’s protection and deliverance. If we’re to get beyond ourselves and see the opportunity to bless others, we need the Lord’s strength and wisdom. When our patience and faith and hope is running dry as we wait, we need to pray for God’s perspective and help to trust His perfect timing. We need to pray to keep our eyes focused on Christ and the eternal joy and rescue set before us in His presence.

This weekend, as we’re waiting for God’s rescue in circumstantial and spiritual ways both individually and as DGCC, we’ve got a chance to put our faith into action through prayer. We’ll have an opportunity for a corporate prayer of confession in our worship service. We’ll also have a joint time of prayer after lunch. Then we’ll send a group off to prayer walk around our church neighborhood. We’re even planning for a handful of people to stay back to pray that God’s Spirit would lead those walking to God-glorifying interactions.

As we pray together and seek His face, by His grace we’ll grow in our faith and will see the cry to rescue positively answered, “I believe, help my unbelief!”

DGCC’s Vision Part III: In the Love of the Father and the Power of the Holy Spirit

Preface

Why We Exist: Gospel Purpose

Our mission statement at DGCC says the following:

We exist to spread a passion for the supremacy of God in all things for the joy of all peoples.

This is why we exist. This is our gospel purpose. This has been DGCC’s identity from the time it was planted 20 years ago. And, by God’s grace, this will be DGCC’s gospel purpose for the next 20 years and beyond. The question is, what exactly do we aim to do to live out this gospel purpose.

 

What We Do: Gospel Pursuit

For the past several months the Vision Team here at DGCC has met regularly to pray and discern DGCC’s vision for the foreseeable future. Essentially, the Vision Team aimed to articulate what we do, our gospel pursuit. And, by God’s grace, in our most recent members meeting, the Vision Team shared with our fellow members the vision we believe God has led us to. This statement below captures that vision.

We glorify God by joyfully treasuring Christ and prayerfully pursuing Christlikeness in the love of the Father and the power of the Holy Spirit.

Scripture birthed this statement. Specifically, Ephesians 3:14–21 became the foundational text that informed and shaped this vision statement. Over the next several blog posts, I will unpack this vision statement. And I aim to do that by unpacking Ephesians 3:14–21 in order to (1) reveal the wonderful truths within this glorious prayer of Paul and to (2) hold those truths up as a glorious vision for the saints of DGCC.[1]

In our initial post, we considered the core of this vision: We glorify God. In the second installment of this series, we considered the means by which we glorify God: by joyfully treasuring Christ and prayerfully pursuing Christlikeness. Now, here in the third post of this series, we will consider the final portion of our vision statement: in the love of the Father and the power of the Holy Spirit.

 

Paul’s Petitions in Ephesians 3:14–21

In the first two articles regarding our visions, I observed the following:

So, Paul’s ultimate aim in this prayer for the Ephesians is God’s glory (Ephesians 3:21). This is why the core of our vision at DGCC is this: We glorify God. And here in Paul’s prayer, we see what Paul prayed for so that the Ephesians would do just that. Paul prayed that the Ephesians would (1) have Christ dwell in their hearts through faith, or treasure Christ, and (2) reach full spiritual maturity as Christians, or be Christlike.

Thus, the purpose of Paul’s petitions is for the Ephesians to treasure Christ and grow in Christlikeness all for the glory of God. But what makes this treasuring and this conformity to Christ possible? For that, we consider Paul’s petitions themselves. What are those petitions? We’ve noted them in our previous articles. Let’s revisit them.

Paul makes two petitions in his prayer to God the Father on behalf of the Ephesians in Ephesians 3:14–21: (1) Holy Spirit power and (2) a greater revelation of God’s love. First, Paul prays that God the Father would strengthen the Ephesian Christians with power through the Holy Spirit. Second, he prays that God the Father would strengthen the Ephesian Christians with Holy Spirit power to grasp and know God the Father’s love for them in Christ.[2] Paul petitions God on behalf of the Ephesians for the power of the Holy Spirit and a greater revelation of God’s love for them in Christ. More power and more knowledge of God’s love.

 

Holy Spirit Power

Paul first prays for the Holy Spirit’s power to strengthen the Ephesians — “that…he may grant you to be strengthened with power through his Spirit in your inner being” (Ephesians 3:16). We have already unpacked the purpose of this power in the previous post. The purpose of this request is that the Ephesians would treasure Christ even more — “so that Christ may dwell in your hearts through faith” (Ephesians 3:17). But consider the reality of this request. As Christians we should treasure Christ in our hearts. Christ should take up permanent “residence” and make our hearts his home, and we should conform more to him and his ways as he has greater and greater influence on our hearts.[3] However, given Paul’s prayer, we are incapable of doing this without God acting on our behalf. We cannot rightly treasure Christ without power from the Holy Spirit. Or, to say it positively, we need power from the Holy Spirit to treasure Christ.

 

Revelation of the God’s Love

Paul makes a second petition that grows out of his petition for power through the Holy Spirit. Paul asks that the Ephesians would have a greater knowledge of God’s love for them in Christ — “that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge” (Ephesians 3:17–19). Again, we have already unpacked the purpose of this greater revelation of God’s love. The purpose of this petition is that the Ephesians would grow in spiritual maturity, that they would become more and more Christlike — “that you may be filled with all the fullness of God” (Ephesians 3:19; 4:13). But again, consider the reality of this request. Christians should grow in spiritual maturity. Christians should become more and more Christlike. Christians should pursue holiness and Christlikeness. However, given Paul’s prayer, we are incapable of doing this without God acting on on our behalf. We cannot rightly become Christlike or pursue Christlikeness without a greater revelation and knowledge of God’s love for us.

Carson notes the following regarding the nature of this knowledge of God’s love: “This cannot be merely an intellectual exercise. Paul is not asking that his readers might become more able to articulate the greatness of God’s love in Christ Jesus…He is asking God that they might have the power to grasp the dimensions of that love in their experience.”[4] The measure of this love is, well, immeasurable. Therefore, Carson rightly observes that Paul “resorts to metaphor and then to paradox” in order to try and describe it.[5] God’s love for us in Christ is multi-dimensional — “the breadth and length and height and depth” (Ephesians 3:18). God’s love for us in Christ cannot be bound by knowledge — “the love of Christ that surpasses knowledge” (Ephesians 3:19). We could never, on our own, grasp this love. We need God to reveal it to us. Only in the knowledge of God’s love for us can grow in spiritual maturity. We need a greater revelation of God’s love for us to become more Christlike.

 

Conclusion: In the Love of the Father and the Power of the Holy Spirit

So, Paul’s ultimate aim in this prayer for the Ephesians is God’s glory (Ephesians 3:21). This is why the core of our vision at DGCC is this: We glorify God. And in Paul’s prayer, we see the purpose of his petitions for the Ephesians — (1) that they would treasure Christ and (2) that they would be Christlike. And according to Ephesians 3:14–21, the two things that make this possible, the two petitions Paul laid before God were (1) power from the Holy Spirit and (2) a greater revelation of God’s love. When these two petitions are considered together, we clearly see that we are completely dependent upon God to treasure Christ and pursue Christlikeness. As Carson notes, “Paul assumes that we cannot be as spiritually mature as we ought to be unless we receive power from God to enable us to grasp the limitless dimension of the love of Christ.”[6] We need the power of the Holy Spirit and we the knowledge of God’s love for us in Christ in order to treasure Christ and pursue Christlikeness.

Therefore, we at DGCC make this our aim: We glorify God by joyfully treasuring Christ and prayerfully pursuing Christlikeness. And we recognize the only way we are able to do this is in complete dependence upon God, that is, in the love of the Father and the power of the Holy Spirit.

 

[1] Exegesis of this passage was aided by and leans heavily on Carson, who unpacks this passage in D. A. Carson, Praying with Paul: A Call to Spiritual Reformation, Second. (Baker Academic, 2015), 159–81.

[2] Carson, Praying with Paul, 161.

[3] Carson, Praying with Paul, 163–64.

[4] Carson, Praying with Paul, 168.

[5] Carson, Praying with Paul, 169.

[6] Carson, Praying with Paul, 173. Emphasis mine.

DGCC’s Vision Part II: Joyfully Treasuring Christ and Prayerfully Pursuing Christlikeness

Preface

Why We Exist: Gospel Purpose

Our mission statement at DGCC says the following:

We exist to spread a passion for the supremacy of God in all things for the joy of all peoples.

This is why we exist. This is our gospel purpose. This has been DGCC’s identity from the time it was planted 20 years ago. And, by God’s grace, this will be DGCC’s gospel purpose for the next 20 years and beyond. The question is, what exactly do we aim to do to live out this gospel purpose.

 

What We Do: Gospel Pursuit

For the past several months the Vision Team here at DGCC has met regularly to pray and discern DGCC’s vision for the foreseeable future. Essentially, the Vision Team aimed to articulate what we do, our gospel pursuit. And, by God’s grace, in our most recent members meeting, the Vision Team shared with our fellow members the vision we believe God has led us to. This statement below captures that vision.

We glorify God by joyfully treasuring Christ and prayerfully pursuing Christlikeness in the love of the Father and the power of the Holy Spirit.

Scripture birthed this statement. Specifically, Ephesians 3:14–21 became the foundational text that informed and shaped this vision statement. Over the next several blog posts, I will unpack this vision statement. And I aim to do that by unpacking Ephesians 3:14–21 in order to (1) reveal the wonderful truths within this glorious prayer of Paul and to (2) hold those truths up as a glorious vision for the saints of DGCC.[1]

In our initial post, we considered the core of this vision: We glorify God. Here in the second installment of this series, we consider the following portion of our vision statement: by joyfully treasuring Christ and prayerfully pursuing Christlikeness.

 

Purpose of Paul’s Petitions in Ephesians 3:14–21

Paul’s prayer to God on behalf of the Ephesians ultimately aims at glorifying God. But what exactly does Paul request of God on behalf of the Ephesians? Paul makes two petitions in his prayer to God the Father on behalf of the Ephesians in Ephesians 3:14–21. First, Paul prays that God the Father would strengthen the Ephesian Christians with Holy Spirit power. Second, he prays that God the Father would strengthen the Ephesian Christians with Holy Spirit power to grasp and know God the Father’s love for them in Christ.[2] But these petitions are not ends in themselves. Paul makes these each of these petitions for specific purposes: the treasuring of Christ and Christlikeness. We can apply those purposes to all Christians, including us.

 

First Purpose: Treasuring Christ

First, Paul prays for the Holy Spirit’s power to strengthen the Ephesians in order that Christ would dwell in their hearts through faith (Ephesians 3:14–17).[3] Thus, we as Christians need Holy Spirit power in order that Christ would dwell more richly in our hearts, that he would have the throne of our hearts, and that he might begin to shape and mold our hearts, fashioning them to reflect his desires. Carson likens this to remodeling a recently purchased, dilapidated house in order to make it a permanent, livable, lovely home, that is intentionally shaped and curated to the renovator’s specifications, desires, and purposes.[4] Thus, we as Christians need the power of the Holy Spirit to open up even more of our hearts to our king so that he would have full access to “take up residence in our hearts as we exercise faith in him.”[5] This exercise of faith in Christ so that he dwells in our hearts is the treasuring of Christ above all things and submitting ourselves to him (Philippians 3:7–8). Because Jesus is our greatest treasure, this isn’t done begrudgingly, but joyfully (Philippians 3:1). In short, we as Christians need the Holy Spirit’s power in order that we might joyfully treasure Christ more.

 

Second Purpose: Christlikeness

Second, Paul prays that God the Father would strengthen the Ephesian Christians with Holy Spirit power to know God’s love for them in order that they might be filled with all the fullness of God (Ephesians 3:18–19).[6] Being “filled with all the fullness of God” refers to Christian maturity (Ephesians 4:11–14).[7] Elsewhere, Paul uses the phrase “fullness of Christ” to make the same point (Ephesians 4:13). Thus, we as Christians need the Holy Spirit’s power to strengthen us to know spiritually, emotionally, experientially, and intellectually God’s love for us in Christ in order to grow in our maturity as Christians—in order to become more Christlike.[8] Indeed, the entire Christian life aims at Christlikeness—conformity to the Son—which God has predestined (Romans 8:29; 2 Corinthians 3:18; Ephesians 4:24; Colossians 3:9; 1 John 3:2–3). Therefore, we as Christians live out our identity in Christ by actively pursuing Christlikeness. Notably, though, we are completely dependent on the Holy Spirit to give us this greater revelation of God the Father’s love for us in Christ. Therefore, our pursuit of Christlikeness is a prayerful pursuit. In short, we as Christians need the Holy Spirit’s power and a deeper knowledge of God’s love for us in Christ in order that we might grow in Christlikeness.

 

Conclusion: Joyfully Treasuring Christ and Prayerfully Pursuing Christlikeness

So, Paul’s ultimate aim in this prayer for the Ephesians is God’s glory (Ephesians 3:21). This is why the core of our vision at DGCC is this: We glorify God. And here in Paul’s prayer, we see what Paul prayed for so that the Ephesians would do just that. Paul prayed that the Ephesians would (1) have Christ dwell in their hearts through faith, or treasure Christ, and (2) reach full spiritual maturity as Christians, or be Christlike.

According to Ephesians 3:14–21, then, Christians glorify God by treasuring Christ and pursuing Christlikeness. This treasuring of Christ is a joyful treasuring of Christ rising from deep gratitude for God’s kindness toward us in Christ (Ephesians 5:20). And this pursuit of Christlikeness is a prayerful pursuit that recognizes our utter dependence on God to fill us with all his fullness (Ephesians 3:14–21).

Therefore, we at DGCC make this our aim: We glorify God by joyfully treasuring Christ and prayerfully pursuing Christlikeness.

 

[1] Exegesis of this passage was aided by and leans heavily on Carson, who unpacks this passage in D. A. Carson, Praying with Paul: A Call to Spiritual Reformation, Second. (Baker Academic, 2015), 159–81.

[2] Carson, Praying with Paul, 161.

[3] See Carson on this point in Carson, Praying with Paul, 163–67.

[4] Carson, Praying with Paul, 163–64.

[5] Carson, Praying with Paul, 164.

[6] See Carson on this point in Carson, Praying with Paul, 167–76. Especially 172.

[7] Carson, Praying with Paul, 172.

[8] Carson, Praying with Paul, 173.

DGCC’s Vision Part I: We Glorify God

Why We Exist: Gospel Purpose

Our mission statement at DGCC says the following:

We exist to spread a passion for the supremacy of God in all things for the joy of all peoples.

This is why we exist. This is our gospel purpose. This has been DGCC’s identity from the time it was planted 20 years ago. And, by God’s grace, this will be DGCC’s gospel purpose for the next 20 years and beyond. The question is, what exactly do we aim to do to live out this gospel purpose.

 

What We Do: Gospel Pursuit

For the past several months the Vision Team here at DGCC has met regularly to pray and discern DGCC’s vision for the foreseeable future. Essentially, the Vision Team aimed to articulate what we do, our gospel pursuit. And, by God’s grace, in our most recent members meeting, the Vision Team shared with our fellow members the vision we believe God has led us to. This statement below captures that vision.

We glorify God by joyfully treasuring Christ and prayerfully pursuing Christlikeness in the love of the Father and the power of the Holy Spirit.

Scripture birthed this statement. Specifically, Ephesians 3:14–21 became the foundational text that informed and shaped this vision statement. I aim to unpack this vision statement in a series of blog posts here. And I aim to do that by unpacking Ephesians 3:14–21 in order to reveal the wonderful truths within this glorious prayer of Paul and to hold those truths forth as a glorious vision for the saints.[1] Here in this initial post, we will consider the core of this vision: We glorify God.

Before diving in though, let’s first orient ourselves to the context of Ephesians 3:14–21.

 

Context

Paul has just heralded God’s glory in the gospel of Jesus in one of the densest and richest treasure troves Scripture has to offer in Ephesians 1 and 2. He penned astounding realities such as

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. (Ephesians 1:3–6)

And

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. (Ephesians 2:4–7)

Paul goes on to exhort the Ephesians to walk in this new life, to grow in their gospel-forged unity as a local church,  and specifically to grow “to mature manhood, to the measure of the stature of the fullness of Christ” (Ephesians 4:9).

Ephesians 3:14–21 fits right in between Paul’s heralding of these wonderful gospel realities—the gospel indicatives—and his powerful gospel exhortations—the gospel imperatives—to the Ephesians. Moreover, Ephesians 3:14–21 is a prayer. And this prayer makes clear to us what Paul understands the necessary ingredients for Christian growth—growth in both love for God and Christlikeness—to be. Consider Paul’s prayer.

 

Ephesians 3:14–21: A Prayer for God’s Glory

For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Ephesians 3:14–21)

First, notice the obvious that I have already pointed out. This is a prayer. Paul says, “For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named” (Ephesians 3:14).

“For this reason” refers to all of the gospel realities that Paul has just touched on in Ephesians 1:1–3:13. Paul essentially says, “God in his sovereignty planned to save you through the gospel of his Son, so ‘for this reason’ I pray as a minister of this grace for you, Ephesians.” The fact that this is a prayer informs us immediately that Paul assumes the Ephesians have need for God to act in order to bring about whatever Paul is about to pray for. Thus, we have need for God to act in order to bring about for us the things Paul instructively petitions for here. The Christian life is completely dependent upon God to act. So prayer colors everything we aim to do as Christians, and of course what Paul is about to request here.

Second, notice the ultimate aim of Paul’s prayer. The ultimate aim of Paul’s prayer reveals itself in verse 21: “to him be glory in the church and in Christ Jesus throughout all generations forever and ever.” At the bottom (or top, depending on how you look at it) of all of Paul’s requests here is this—God’ glory. This is what his prayer for the Ephesians ultimately aims at, as it should. Carson notes regarding this, “It is possible to ask for good things for bad reasons.”[2] He goes on to note that we “can distort…good requests by envisaging their fulfillment within a framework in which the entire universe revolves around our improvement.”[3] But Scripture makes clear that God’s work of creation is for glory:

“Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.” (Revelation 4:11)

And, Scripture makes clear that God’s work of redemption is for his glory:

In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. (Ephesians 1:4–6)

Indeed, God’s glory is what the entire Christian life aims at, no matter if we’re enjoying breakfast or taking the gospel to an unreached people group in a foreign land—”So, whether you eat or drink, or whatever you do, do all to the glory of God” (1 Corinthians 10:31). Thus, since all things work for God’s glory in creation and salvation, we too join with Paul in saying, “For from him and through him and to him are all things. To him be glory forever. Amen” (Romans 11:36).

Therefore, our vision as DGCC is to first and foremost fall in line with the purpose of all of creation and redemption history. And that purpose is to bring glory to God. This is why we exist: we exist for God’s glory, we exist to enjoy God’s glory, and we exist to spread that enjoyment of God’s glory. This is why our mission statement at DGCC reads

We exist to spread a passion for the supremacy of God in all things for the joy of all peoples.

Thus, our vision at DGCC begins with this—We glorify God.

 

 

[1] Exegesis of this passage was aided by and leans heavily on Carson, who unpacks this passage in his book D. A. Carson, Praying with Paul: A Call to Spiritual Reformation, Second. (Baker Academic, 2015), 159–81.

[2] Carson, Praying with Paul, 280.

[3] Carson, Praying with Paul, 180.

Who Receives the Commendation, “Well Done”?

“Well done, good and faithful servant…. Enter into the joy of your master.” (Matthew 25:21, 23)

In Jesus’ story, so says the master to his servants who double the money he entrusted to them.  

The Apostle Paul tells us that “we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2 Corinthians 5:10). 

So at that judgment seat, to whom will Jesus say, “Well done!” 

  • To those who see many come to faith through their witness? 
  • To those who plant churches and preach good sermons? 
  • To those who raise children “in the discipline and instruction of the Lord” (Ephesians 6:4)? 
  • To those who work faithfully at their jobs, not just giving eye-service, knowing they are serving Jesus (Ephesians 6:5-8)? 
  • To missionaries who go to unreached peoples and spur on others to go to the unreached? 

That last category includes Elisabeth Elliot (1927-2015). Lucy Austen’s new biography details her Christian upbringing, her call to missions, her brief marriage to Jim Elliot and his death at the hands of the people group he was trying to reach, her subsequent return with their little daughter to that people group, her many books, radio broadcasts, and speaking engagements. 

Beth and I read a number of her books in the first decades of our marriage, and Beth listened regularly to Elliot’s daily radio broadcast when we had a house full of young children. Beth and our daughter Erin were privileged to hear her speak in person at Gordon College in 2002. 

In God’s providence, that was one of Elisabeth Elliot’s last speaking engagements. Surprisingly diagnosed with Alzheimer’s in 1998 at age 71, she ended all public speaking in 2004. She lived her final eleven years with increasingly severe dementia. 

So when Elisabeth Elliot stood before the judgment seat of Jesus, what did our Lord say? “Well done”? If so, was He referring only to her life through 2004? What about those last years with Alzheimer’s?

We can only answer the question rightly if we remember what Jesus calls us to.  He calls us to be like Him, to be like the Father. He calls us to be conformed to His character (Romans 8:29). He calls us to follow Him (as Jacob will explain this Sunday). All our works are to be done in the strength that He supplies, so that He gets all the glory (1 Peter 4:11). Indeed, apart from Him we can accomplish nothing – just as a branch of a grapevine cannot produce fruit unless it stays connected to the vine (John 15:4-5). The Apostle Paul details what this conformity to the character of Jesus looks like in Galatians 5:22-23, and calls it the “fruit of the Spirit” – what God produces in His people. 

Clearly then Jesus commends at His judgment seat not our accomplishments, not our activities, not our work life, not even our family life. He proclaims, “Excellent!” (a possible translation of the Greek word – there is no word for “done”) over our active dependence on Him to become what He intends, to become like Him. 

Necessarily, for those of normal physical and mental health, this includes activities such as those listed above that are done by His power for His glory, as an outgrowth of His work inside us.  But the emphasis is not on what we do; the emphasis is on who God has made us to be. 

And who did God make Elisabeth Elliot to be? A chosen, holy, beloved child (Colossians 3:12). An unworthy servant whom He used in marvelous ways through periods of trial, periods of intense work, and a lengthy final period of suffering from Alzheimer’s. He chose those last eleven years for her. She had displayed Jesus through diligent service for decades. In her last decade, she displayed Jesus through patience in suffering, through the enduring of affliction, in some ways following Him in His final hours. And Jesus pronounced, “Excellent!” over the entirety of that divine work. 

In concluding a biography Elliot wrote in 1968, she asks whether her subject will have been:

welcomed home with a “Well done, good and faithful servant,” or will he simply have been welcomed home? The son who delights the father is not first commended for what he has done. He is loved. (From Who Shall Ascend? as quoted in Austen, p. 525)

In Jesus, you too are chosen and holy and loved. Live by faith in Jesus – as we proclaim at the end of our services, “remembering who you are and to Whom you belong.” Our God will complete the good work He has begun in you, His beloved, enabling you to fulfill the purpose for which He made you and redeemed you. And on that final day, He will proclaim over you, “Excellent! Enter into My joy!”