January 20, 2017
At noon today Donald Trump took the oath of office and became president of the United States. Barack Obama greeted and applauded the new president. Among those present were past presidents Carter, Clinton, and Bush. Each of those past presidents opposed the candidacy of Donald Trump; all honored his inauguration.
Forty years ago, I came to understand how unusual and how precious that is.
In November 1976, Jimmy Carter defeated incumbent Gerald Ford in a close election (Ford would have won had he received about 11,000 additional votes in Ohio and 15,000 additional votes in Mississippi). Two months later, I traveled to western Kenya to teach secondary school. My students were particularly interested in the recent inauguration. After one of my first classes, a group stayed afterwards to discuss American politics. They asked me:
“Why did Gerald Ford leave office?”
That seemed a strange question. I replied, matter-of-factly, “Because he lost the election.”
“Yes, we know he lost the election. But why did he leave office?”
That is: Why did the man holding the most powerful office in the world, the commander in chief of the most powerful military in the world, voluntarily step down from power rather than wielding that power to remain in office?
Kenya, a scant thirteen years after independence, had never experienced a change of presidents. There was no history of peaceful transition of power among presidents in Kenya – or anywhere else in Africa. Indeed, there was little faith in Kenya’s constitution, little of the faith on display at the Capitol today: The faith in the democratic system of government. We Americans have more faith in Democracy than we have in our preferred parties and candidates. We believe that even if our preferred candidate loses, even if the winner advocates ideas we abhor, we should not try to subvert the election process. We believe we are better off fighting back in the next election.
My Kenyan students didn’t understand that; they did not realize that had Ford tried to remain in power despite the election results, 99 percent of those who voted for him would have opposed him.
So, two exhortations:
First: No matter whom you supported in the primaries or the general election, no matter whether you think Donald Trump is a great hope for our country or a great danger, thank God that you live in a country where such peaceful transitions take place. Thank God that past presidents of both parties publicly welcomed the new president. Thank God for His mercy in allowing this country to continue these democratic traditions despite our many sins and failures.
Second: Remember these words of the Apostle Paul, quoted today at the inauguration by Franklin Graham:
I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all (1 Timothy 2:1-6a).
Paul urges us to pray for those in high positions of civil authority. Why? So that instead of having life and livelihood threatened daily by government officials or marauding bands, we might live peaceful lives of witness to the truth of our Lord Jesus, proclaiming His redemption and living out His love.
Remember: Paul wrote these words when Nero was emperor of Rome. He prayed for the emperor and commanded others to pray for the emperor not out of political support, but out of Christian obligation.
So regardless of your politics, pray for President Trump. Pray for the Vice President, for cabinet officials, for others of high position. Pray for wisdom. Pray for repentance. Pray for humility. Pray for peace in our land and effectiveness in bringing peace around the world.
And pray that in this peace, the Gospel might go forth as a testimony to all nations, so that the end may then come (Matthew 24:14), and our Lord might return, ushering in His eternal Kingdom of righteousness and peace – the ultimate, once-and-for-all transition of power. Even so, come Lord Jesus.
April 11, 2008
Fourteen years ago, the genocide in Rwanda was at its height. See this link for a fascinating account – in the New York Times of all places – of the impact of the Gospel on reconciliation and forgiveness between perpetrators and relatives of victims. Here’s an excerpt: Words spoken by Jean Baptiste Ntakirutimana to the man who murdered his mother:
By the time he started explaining how he killed her I partly lost consciousness. I prayed to God to give me His spirit to revive me and give me more strength to continue, as I felt it was His mission I was on. Miraculously I felt warmth from my head to my feet, I felt like a big rock melting from my chest and my head. I felt very refreshed, cleaned up my tears and carried on the conversation tremendously relieved from my whole being. I then told him that I have personally been forgiven all my wrong from God and that it is in the same spirit that I was coming to him offering him pardon myself. Then it was like a huge veil off his face he started smiling with a lot of words of gratitude. He started holding my hands and telling me many other things I couldn’t expect about himself and the reality around the genocide. He agreed to go and see other people for whose family members he killed.”
Thanks be to God for His inexpressible gift!